The West's Shallow Supremacism

How's it going?

It's been a long time. It's good to see you. It's been

it's been too long. We we talk often enough, but we do this often enough. So honored to, share this space with you once again. How are you feeling, Shay?

I'm I'm good. My pleasure and privilege. I'm I'm glad

that we were able to, schedule this today.

Inshallah, we'll we'll try to be more regular about this.

Inshallah. Inshallah. You know, you and I, we've been talking a little bit over the past few weeks about just Black History Month, as a whole. And before I get to some of the the things I wanna just sort of, like, bounce off of you and and just engage in this dialogue, and I I'd love to hear your most unfiltered thoughts on just hearing a concept like a Black History Month out loud?

Okay. Well, I mean, the the whole topic is is is the whole topic of race in America is radioactive. And to talk about race in America is like trying to do is trying to is like trying to perform brain surgery while wearing a hazmat suit. And and the and the patient is on LSD and doesn't know that they need brain surgery thinks you're a monster, thinks you're attacking them. It's a very difficult topic to talk about.

And I don't I don't think that that's necessarily accidental. I think that they try to make this a very difficult topic to talk about. But the issue of of Black History Month, Well, look look put it in the context of of of history overall. In in terms of the history of the people who decided that you get to have one month to talk about black history, The history of the people who decided that that that that month, the month that will be dedicated to so called black history will be the shortest month of the year. So talk about the history of these people.

And you're talking about a history that is full of atrocities, that's full of criminal, viciousness, and the the the the character, the psyche, and the ethos of the people, is comprised of their history. Their history gives birth to or forms their psyche, their ethos, and their character. But when you're talking about America, specifically, but if you're talking about America and the West generally, they have a very serious, but in psychology would be a split personality disorder. In that their ethos is completely different from their character and their psyche. Their character and their psyche is the product of their history, but their ethos is not the product of their history directly.

In other words, what I mean is their their psyche and their character is genuinely the product of the atrocities that they've committed. It's genuinely the the product of the criminal viciousness and brutality that they have inflicted on others, including each other, this actually exists in their psyche. This is a reality. The the the actual reality of their history does exist in their psyche and and exists in their character, but the ethos that they have built has been built precisely for the purpose of denying that history. The ethos that they've built has been built precisely to cover up their deeds, to cover up and to hide their actions, and to deny their actions.

So this has created a a very fractured national psyche, a very fractured national identity, say, because your the the totality of your identity is like your character, your psyche, your ethos, and so forth, all of which is supposed to be congruent with your history. With other nations, their history is made of their deeds. It's made of their actions, what they learned from it, how they developed from that, how they were affected by that, and what kind of people they became as a result of all of that. That's that's for other nations. For the West and especially for America, everything that made them who they are is denied.

Therefore, also who they are, they deny. And one of the major factors of all of this, of course, is race. Specifically, well, not even race, but racism, white supremacy, and and the dehumanization of so called black people, the dehumanization of Africans, and their treatment of them. This is all denied. And the worst thing you

can do, if you're talking about it as a

on an on an individual level, if you if you anthropomorphize the nation as I'm doing, the worst thing you can do to someone who has split personality is to confront them with about their condition because they've built their whole way of coping in the world. Their whole way of functioning in the world is based on just these two elements of their identity never meeting, never being reconciled, always being compartmentalized. And what they what what needs to happen is for it to be confronted. It needs to be reconciled. It needs to be dealt with.

They're never willing to do that. So you you look at the the this reality of who they are, what they've done, and how they have built their the the psyche that they have and then the ethos that they desperately need to maintain, put all of that as the context for Black History Month, which is your obligation in Black History Month, because this is an obligation that is being put on black people in America. This isn't an opportunity. This isn't a celebration. This is an obligation being put on black people that you will agree to contain the totality of your history in twenty eight days in February.

And what you will talk about during those twenty eight days in February is not going to make us too uncomfortable. Your obligation is that you will go along with the maintenance of our fake ethos, which requires you to be very, very careful about what you say about our deeds and our actions and what actually our psyche is. And this is a manifestation of that psyche, of that dominating psyche, of that oppressive psyche that has built the whole the or or the the the the this dominating and oppressive psyche that the ethos that they built is designed to deny and to pretend is not the case. The the ethos that they built, of course, is not as oppressors, but as liberators, not as enslavers, but as saviors, as redeemers, not as punishers. The ethos that they built is the complete opposite of what their history shows they are and what they've been.

And, obviously, you can you can never change. You can never become even the the aspirational ethos because that's all you can call it. The American ethos is an aspirational ethos at best. That's that's giving them benefit of the doubt that that they aspire to be liberators. They aspire to be redeemers.

They aspire to be saviors. They aspire to be good and righteous and freedom loving and and and and fighters for justice and so forth, defenders of rights and all of that, we can benefit of the doubt say that they aspire to be that. But when you are applying it to yourself as if you are that and as if there's any evidence whatsoever that you are that, then you'll never be it. So even if it's an even if it even if it is an aspiration, if you're claiming that you have already achieved it, well, then you never will achieve it. But but they they they put Black History Month, a parenthesis in the year when when the the totality of the African American experience has to be contained within this twenty eight days, and it has to be palatable.

And the whole purpose of it is actually to celebrate us for giving you Black History Month.

It's disgusting.

You know? And the same goes, really, the same goes for all of these in my opinion, anyway, my unqualified opinion, the federal holidays, like, they they just gave it to Juneteenth, I think, last year or the year before.

Yeah. Within the past few years, it's become a federal holiday. Yeah.

Federal holiday. Right?

Yeah.

Yeah. MLK Day, Martin Luther King Day, and so on. To me, this this is absolutely from from again, my opinion, this is absolutely grotesque. The federal government granting these holidays or establishing these holidays to me is like the killer coming to the funeral of the one whom he killed and giving flowers to the widow. That's what these holidays represent to me, in my opinion.

And I'm always reminded when when when Black History Month comes along or when there's Juneteenth or when it's Martin Luther King Day or what have you, I'm always reminded of that scene in twelve years a slave where the slave master, the Michael Fassbender character Mhmm. Arbitrarily in the middle of the night, drunk, decides to wake up all the slaves and bring them into the mansion, bring them into the the the plantation house, and have them dance. And and they know that what's expected of them is to pretend to be happy, to celebrate, to dance as he as the master requires so that he can feel that he's a very magnanimous, very generous, very beneficent master. And how dare they not have fun? How how dare they not show their absolute rapture at the great generosity of their of their great white master?

And it's it's the most in my opinion, it's the most grotesque form of oppression where you're forcing someone not only to do something for your pleasure, for your enjoyment, and to make you feel good about yourself as an oppressor, but you also require them to smile while they're doing it. You require them to pretend to be happy and to pretend to enjoy it and to to to it it it makes an absolute mockery of all human emotion. It's it to me, it's quite vicious. And and I think that, again, with regards to Black History Month, I I think that it's important to to see it in the overall context of the history of American society and western civilization overall and also to see it as what it is, which is the white power structure in America obliging black people in America with regards to what they can and cannot celebrate about their history, what they can and cannot commemorate about their history. And in fact, also, that's the important word that I just said, celebrate Rather than mourn, rather than lament, rather than blame, rather than accuse, rather than seek justice, celebrate your history.

Don't don't bring the party down by reminding everyone about how terrible everything has actually been in this country for you and how bad how terrible this country has been to you. Celebrate your history. Be proud. Because if you're not, then then you're doing a disservice to other African Americans. You're doing a disservice to black people.

If you don't this is our only opportunity. We've only got these twenty eight days to talk about how great Harriet Tubman was, to talk about how great Frederick Douglass was. We've only got these twenty eight days to talk about inventions that were invented innovated by black people and so on.

George Washington Carver, peanuts, you know,

all that good. Yeah. Let's talk in these twenty eight days. This is the only twenty eight days we've got. Let's try to stick in as many black achievers as possible Mhmm.

And and and not talk about the fact that just surviving in and of itself is an achievement, and let's talk about why exactly this.

Yes, Saddam.

That's my opinion. Unfiltered.

May Allah reward you for your honesty because, honestly, I have really struggled to have this conversation with anyone, and that's why I've appreciated our our our back and forth, even before, you know, getting on this video call. Because, how do you even begin to break this down? How do you even begin to digest a psychopath trying to cure their psychopathy with more psychopathic behavior? How do you deal with a barbarian trying to cure their barbarity with more barbarity, like a like like a serial killer who goes to the funeral of all of their victims and hands them flowers and says, well, you should really be grateful that I showed up. You know?

This is a really nice setup you all have here for the funeral. You know, I donated. You're the reason that we have the funeral in the first place. It's it's insane. When we try to even quantify and describe blacks in America, you know, We're what we're talking about is dehumanization, delineation by the destruction of lineage, and distance disestablishmentarianism predicated upon racially implemented rules of law.

I mean, where do you even begin? Where do where do where do you even start? Because people try to or it's it's a Western thought that racism exists everywhere. Oh, even even Muslims are racist. You know, I met some Desis.

I met some Arabs, and they're the most racist. No one has ever outpaced the West in our known world, in our known history, in the extent of their dehumanization based on color coding humanity under the pretense of racial superiority. No one has ever done it in such a such a skewed and disgusting way by using race as the methodology for not understanding but misunderstanding the nature of people. It is a perpetuated form of thought unique to the West. You read what Immanuel Kant, one of the great Western thinkers, what he said about black people.

You know? You you all under these false eugenics, all under these false pretenses of knowledge. And even I mean, you don't have to go that far back. It's not like these things are secrets. Right?

You you quoted or you you mentioned a scene from twelve years a slave, which I've only ever seen scenes from that movie. You know, my my father, he raised me as a reader. And in Black History Month in particular, he exposed me to a great deal of our history. And I remember as a child seeing these things and just thinking to myself, like, I can't believe this is a world that that that I'm living in, you know, and that we just have to sort of ignore this this deeply encoded form of racism that exists at every single level of the society. And that's not, you know, that's not claiming victimhood.

This is not what Black Lives Matter got hijacked and distorted and turned into. This is a reality that exists within the society, and and it's a dark thing. Just like how Thanksgiving is the also the national day of mourning for Native Americans, shrinking black history in The United States down to, Masha'allah, there's two black quarterbacks in the Super Bowl. Masha'allah, Kendrick Lamar, Super Bowl performance really sent a message to power. Like, if if these are our achievements, then the book that was written in 1850, how to make the ideal slave thirteen years before the Emancipation Proclamation and fifteen years before so called Juneteenth, which I guess maybe at some point we can unpack that a little bit, but it had these five tenets.

Right? Maintain strict discipline and unconditional submission over slaves, create a sense of personal inferiority so that blacks know their places. This is what it says. Instill fear in the minds of slaves. Teach slaves to take interest in the master's enterprise and ensure the slave is undereducated, helpless, independent by depriving access to education and recreation.

Once upon a time, yes, it was just my people for about four hundred and fifty years from, you know, historically, 1619 to 1865. But we can see that that that history has not stopped being written. When you look at the state of African Americans in The United States, you gotta ask yourself, do you think that Martin Luther King do you think that Malcolm X, people who were hosed and bit by dogs and imprisoned and beaten and lynched, do you think that they would be celebrating Black History Month? Would they count this as a dub? Like, would we consider this to be a win?

When I when I really start to think about it, like you said, it's it's really just sick at its core and just being completely unfiltered about it. I I think it's a shame when whether you are a non Muslim who has a good heart and sees the value in treating human beings as equal or you are a Muslim and you know that it is a fundamental tenet in our religion that our and and these forms of nationalism and racism and xenophobia and so on and so forth has no place in faith. Right? Whether you are on either side of that spectrum, addressing the issue of the the the barbaric and psychopathic racism indigenous to and, perpetuated in a in a in a in a crazy way by the West is not gonna be cured by taking the same means that they take to address race in the West. It's like, you know, people who think that if you, are sick, then all you have to do is just get, you know, sick with something.

I don't know. I don't how do you even describe, the sickness of that? But I wanted to sort of pick your brain on when you when you hear about things like a Martin Luther King Day or you hear about things like a Juneteenth or how Malcolm x and really other figures from black history in The United States have sort of been scrubbed from the history books. And as you also noted, like, we use this twenty eight day window to sort of commemorate the palatable aspects of the history that we prefer. When you hear about something like this and then you see the sort of state of the West and its and its racial issues, how do you even begin to sort of describe that to people who are in it but don't necessarily see it?

Like, what does lifting the veil look like for somebody who doesn't see the problem?

That's a very good question. How to lift the veil for someone who doesn't see the problem?

Masha'allah, you got a month. You got a month, and you, you know, you get off from Martin Luther King Day. And, honestly, like, you know, I don't think I think the cure to the race problem is just stop talking about race.

Right. Yeah. Yeah. Wouldn't that be nice? This this is why this is why I began by talking about you have to you have to put all of this in the context of the the the strict personality disorder that the West has and that America has.

To understand that like, for example, what you're talking about. Like, the like a Mother's Day or Juneteenth or Black History Month, And then the way that those holidays are or or rather, what sort of activities, what sort of commemorations are designated for those holidays? You're always told that this is empowering. And so we have to talk about, again, black achievement, you know, outstanding African Americans, success stories and so forth and heroes and so on. Because it's it's empowering and it's positive and what the idea is that what black people need, what African Americans need, what everybody needs is positivity.

So let's not focus on the negative and what have you. But it's it's inescapable. The very fact that you have sandwiched this topic in, again, the shortest month of the year, it show it demonstrates the extent to which this population remains contained, remains suppressed, remains repressed, remains marginalized, remains sidelined. And then, like I said, this is why it reminds me of that scene in in the film. I you know, if you haven't seen the film, there there there's a scene where the the slave master just I I can't remember what what prompted him or if anything prompted him.

He just got drunk and decided to go into the slave quarters, and he wakes everyone up arbitrarily and forces them all to come into his his mansion and do a dance and pretend that we're all celebrating together or what have you. And don't you dare be negative. Don't you know, this is your opportunity to be positive. This is you know, don't don't bring down the mood. Just put on that party hat and eat some cake, and don't bring everybody down by talking about how terrible it is that you've got 28 to talk about this.

You know? That's what that's what these things mean. And and how how to make someone understand that, I don't really well, it would depend, I suppose, on on whether you're talking about trying to make an African American understand that or a white person understand that in America. But the the point of all of these types of activities, the point of all of these types of holidays, all of these events, as with everything else in that society, the point of it is to maintain the compartmentalization of this split personality.

Mhmm. Mhmm.

We'll never bring these two elements of the personality or these two elements of the identity into what would what should be reconciliation, but would would be conflict and confrontation, which would cause a complete meltdown.

Yeah.

If they actually are have to confront that their ethos, as I said, their ethos is a completely fabricated illusion that does not that that only is connected to their history insofar as it exists to deny their history. It only exists to cover up their history. And so Black History Month, Martin Luther King Day, the the scrubbing from history of Malcolm x, and many, many, many others, all of this is for the same purpose. It's to maintain the separation, the the the compartmentalization of the reality of what America is and what America was and who they are as a nation collectively. Obviously, I I leave room for there to be individuals who somehow are able to save themselves from this radiation that that that has poisoned the entire society, black and white.

Mhmm.

But as a as a collective as a nation, the the the the sickness is there, and you have to keep this separate because the the the reality of who they are and what they've done and who they are as a nation is completely unrelated to the ethos that they have created for themselves. It's completely unrelated. They're they're they're strangers, one one from the other. The the the ethos that they fit that that they've created, the character that they have invented doesn't exist. It's a fiction.

The American character is a fiction. It's a fictional character because the reality of who the of who America has been is one of the worst villains in human history. And the the the character that they've created is a hero. And so everything that they do, like a Black History Month or a Martin Luther King Day or so on and so on, the the the reason that that is established, the reason that it is given, and the way it is managed is for this purpose, to keep the ethos safe from the reality, to keep the fiction safe from the from the truth, to to never let the never let the two meet. Because, you know, if they meet, it would be a a catastrophe.

It'd be a psychological meltdown of of the entire nation.

When you characterize it as a split personality and then you you think about how tokenization is a tool of the West for minimization, tokenize blacks by giving them a month. Then in March, it's women's history month. Right? And then, you have Cinco de Mayo in May. Same country that has hypersexualized women and dehumanized, femininity and and turned it into a cash cow to the detriment of of humanity or Cinco de Mayo Hispanic Heritage Month, which is from September to October, while also the president of the country perpetuating a culture that demonizes and and and degrades Hispanics.

And and the the the way that they prop up the country in in the, so called modern era. Right? It's it's just such a continuation of as the prophet described it, it's it's jahiliyah. So when I hear this and I sort of, you know, through tau huit colored glasses, look at this, I I can't help but think about how first of all, at its fundamental core, this this diminishing the nature of a person because of the nature of their creation is satanic. At at its at its fundamental core, it is a satanic notion as Allah tells us in the Quran that when Shaitan, the devil himself, saw the creation of Adam, the first human being, he looked at his creation, and he looked down on it.

And when asked why he disobeyed the command of Allah with regards to Adam, he said, I'm better than him. I'm better than him. And he didn't note his intellect. He didn't note anything else. He noted the difference in their creation.

You made me from the edge of a smokeless flame, and you made him from dirt. I'm my how I'm built and how he's built is different, which is why the test of Shaitan to acknowledge Adam was where he failed because of this internalized perception of greatness. So anyone who is looking at anyone within the creation with that same type of mindset is intrinsically adopting a satanic worldview. And who has pushed satanic worldviews better than the last? You know what I mean?

Like, yeah, there will be people who have that as the prophet that ignorance as the prophet peace and blessings be upon him described it, you know, in the situation with Abdul Dar and Bilal, and he called him the son of a black woman. You know? The prophet told Abdul Dar, you still have some of that, some of that un Islamic ignorance inside of you, that the knowledge of your creator and the knowledge of the purpose of life and the knowledge of the reality of the afterlife, what happens when you die, is supposed to clean that out. You know? But because of as as you also described it, because of the toxic radiation of Western colonization with regards to racism, it's like everyone sort of feels the shame that the pioneers of this thought process are supposed to have, but they don't have.

So it's like, you'll find dua. You'll find people in Dawah. Like, they want to acknowledge Black History Month, or you'll find African Americans. They want to make the most of Juneteenth, or you'll find allies in humanity who want to say, Martin Luther King Day, if not for these efforts of these people during the civil rights movement, none of us would have the world that we live in today. They want to, but it almost sort of reinforces that we're taking on guilt that belongs to someone else.

Kinda like whenever you describe, you know, in in some of the videos about, like, Israel and and and and things like this, it's like, we're when you point all of this at a single group of people, put on the Jews and stuff. It's like you're you're taking the responsibility off of the West who is really the the hand behind the evil. And and so, you know, you you meet some and I'm just speaking from a position of of being a Muslim or a revert who meets Muslims. You know, I give the event and someone wants to come and be like, oh, like Bilal. It's like, yeah.

Okay. I I see what you did there, but that tokenism is I see what you're doing there. But Bilal, Rajilohanhu was not just the black guy with a nice voice for the event. And we don't have to do to the Sahaba, Rajilohanhu, what the West does when they tokenize a LeBron James or when they tokenize oh, you know, but that's a good black man right there. That's a good black guy.

You know? That's a good slate. Like, we don't have to do that. We don't have to wait for two black quarterbacks to be in the Super Bowl or Kendrick Lamar Super Bowl performance with all these black performers making up the the flag or we don't need that to feel elevated because the fact that our creator created us is a testament to what Allah tells us in surah the seventeenth chapter of the Quran. Allah has honored the children of ad.

Allah has honored the children of Aq. And the prophet peace and blessings be upon us, and his in his final sermon, his farewell sermon to all the Muslims, he made it clear to us skin color is not what makes people superior. Allah tells us in the Quran. Allah tells us he created us, male and female, from different tribes and different nations just to come together and get to know one another. The forty ninth chapter of the Quran.

The one who is the most noble, the most honorable, the or is whoever has the most awareness of God's limits and lives by that. Whoever is, whoever is a person of, and Allah knows this about us. And Allah Allah is the most knowing and aware of this within us. But whenever the substance of a person has been reduced because of the nature of their skin, like, what how how depraved do you have to be to think that this is actually a thing? And so sometimes even I mean, especially, almost exclusively within The United States, you come across these things like, you know, black people are poor because they don't work hard enough.

And some people who adopt that colonized mindset that if it isn't white, it isn't right, that fair and lovely culture, they adopt this mindset too. Yeah. Black people in America are this way because, you know, they they just don't work hard enough. Well, the truth is they that for four hundred years, they weren't allowed any semblance of an of of any type of education. And if they were caught reading, they would have their tongues cut out, and that's not an embellishment of history.

This is a fact. And so when you see that 28% of of of black Americans, black men, have a higher chance of becoming felons, or they're two times more likely or six times more likely than than white people to find themselves a victim of the of the prison industrial complex, it's a little bit more than just black people are thugs and criminals and, you know, just all gangsters. It's a little bit more than not working hard enough. Now we're talking about something systemic. How is it that for my entire life, black people have been 13% of the American population?

I guess the number doesn't go up. We've been in a we'll we'll be a minority forever. We're 13% forever. It's like people who say there's 1,800,000,000 Muslims on the face of like, I've been Muslim for twelve years. The number's never gone up.

You know? But whatever. We'll we'll do a census at some point. But how is it that 13 of the population being black people also make up half of the homeless population? Or, you know, this idea that blacks are uneducated or financially irresponsible when the economic opportunities are just not the same.

You know, it's come out after this, Super Bowl performance, and we're not saying watch it, but, you know, the you've probably seen some commentary somewhere or somehow about this, but that, you know, there's an image of black people making up with their bodies the American flag. And because of that, this sort of iconography, this this image that gets created and now becomes a part of the social zeitgeist, it's been estimated that black people during the slave trade generated a 100 almost a $100,000,000,000,000 worth of, capital in, you know, modern times accounting for inflation. Odds like that aren't so you can kinda just overcome, especially when your culture is sort of being exploited and exported for capitalism, for money, whether it's social influence through black music or black fashion or black language or black art or it's just through the social oppression that that black people inevitably have to endure, I think that it's almost despite the force of black culture in the West, there's this sort of reinforced racial, discrimination against blacks in the West. But, I mean, I don't want this to become a conversation of just like, oh, black people, you know, it's really hard for them in The United States.

I I like how whenever you and I discuss this, it goes back to some of those more deeper problems of Western thought. So if you just yourself had to think out loud, like, on a systemic level or on a social level, whether it's at the highest level of of western governance or even if it's just within western people in in their discourse and their thought process, what would you say are some of the features within the West that makes people buy into this sort of, like, this this sort of deprived way of thinking, this sort of, like, psychopathic form of just racism, if you had to, like, highlight a few points?

Well, I've talked about it in in the, Quranic psychological decolonization where I I I had a few videos and, some excerpts of the of those videos were taken and and put on the channel as well. Excuse me. Where I was talking about sort of the history of Western society, Western so called civilization. I mean, very early history, almost primordial history. Mhmm.

Where they're when they were in the wilderness of Europe, in the mud, in the dirt, in the cold, in the snow, in the forest, and you're coping with bears and wolves and whatnot and nonarable land, they had a very harsh environment. Europeans came up in a very harsh environment.

Mhmm.

And it was it was, you can say, dog eat dog. It was a dog eat dog environment that they came up in. And that made them very I it's probably fair to say nihilistic. Nihilistically materialist in that the ultimate value is having resources. That's the ultimate most important thing.

Everything else is extra. And you see this even when they came up with that, what do they call the Maslow hierarchy?

The

Maslow hierarchy of needs.

Yeah.

That that that basically which which a translation of that I mean, it all sounds very good as everything that they say always sounds good until you sort of, like an onion, peel it and find out it it it feels so many times that there's nothing left of it. Once you peel everything away, there's nothing left. The the Maslow's hierarchy is basically that morality is a luxury. It's what is is the bottom line of Maslow's hierarchy of needs, which is that first, have to have the all of your basic needs met and so on and so on and so on. And then once you're perfectly comfortable and fine, then you can prioritize morality and principles and values and so forth.

Mhmm.

And and, again, as always, they apply this as if it's universal. Mhmm. Well, no. This is this is distinct of you people. This is this this is distinctive to our society in your so called civilization, your history.

There are people who have nothing, and the last thing they would do is violate their principles.

Yes.

There are people who are starving to death, and the last thing that they would do is violate their values. You see it right now in Gaza. You see it all over the world, in fact. It's not it's not even only Muslims. You see it all over the world in civilizations and and and cultures all around the world where your honor, your word, your morality, your nobility, your decency is actually more important than eating.

There are people like that. There are whole cultures like that. But in the West, you get to be like that once you've got all of your needs met. So the morality and the values and the principles is always it's a decoration. This is how this is how their so called civilization came up.

This is what they were raised on. This is how they group. This is how they evolved, for lack of a better word. And so they never had a proper way of assigning value. And then when they interact with non Europeans, with non Westerners, and they see people who have civilization, they see people who have culture, they see people who actually have internalized deeply internalized and integrated value systems, they have to find some kind of way to either find fault with those people or or find some way of establishing their value in a new paradigm that challenges their their worldview.

Because now you're not now you're not in your European bubble. You're not in your Western bubble where it's Mike makes right because Mike gets you the value the the the the resources.

Yeah. Yeah.

This this is this is why Mike makes right because it it acquires the resources. But then you see that there are people in the world who don't operate like that. So you have to now that challenge is your whole concept. You have to find some other kind of way. And and and more importantly, you're still the same.

This is what I mean about the ethos is one thing and the psyche is the other because the psyche is the same. It's the same primitive savage psyche that it has always been. And the ethos that they created has been the result of their interactions with others who don't have that psyche, just like with a psychopath. I've talked about this before. Just like a psychopath who doesn't have empathy or anyway has very, very little empathy and doesn't actually understand human emotions.

He doesn't feel them. So he doesn't understand them, but he observes them, and then he imitates them. It's just like just like one of those one of those predatory animal that is able to make the the same sort of a a sound that the prey makes so that it can draw the prey to him so he can eat. This is this is, like, what they do. So they they learn that other people in the world value things.

They they they have value they value morality. They value chastity. They value honesty. They value fairness, and so on and so on and so on. They value peace and harmony and so forth.

So they learn the language of that, but their psyche never changed. They learned how to imitate all of that. Okay? So all of this comes down to you have never learned how to properly assign value. And then you have to now create a new system of assigning value that is, as you say, the value system of Iblis, the assignment value system of Iblis, which is immutable qualities, immutable characteristics.

Yeah. Your color, your race, so called race, you invent this concept anyway in the first place Mhmm. For the same purpose so that you can create false hierarchies of humanity, a false cast system in humanity that always somehow puts you on top.

Yes.

The one who who the ones who invented this system, the the one who invented this hierarchy just coincidentally happens to be the one who's at the top of that hierarchy.

Every time.

Every time. And then it becomes very useful to you to apply this hierarchy to the people whom you want to exploit because the resources that they have.

Yes, sir.

You want to prey upon the people who have resources that you don't have. Because, again, as I say, in Europe, it was not particularly and until now, it's not particularly resource rich.

That's right.

It's a harsh climate. It's a harsh environment. It's not really that livable, to be frank. They found a way to live. Good for you.

But the way that they found to live is by taking resources for everyone else.

Because they're savages. Yeah. They don't they don't know what to do. Africans don't know what to do with all those resources. Natives, they don't know what to do with all this land.

Gotta come in and and save you.

Right. Also, they don't deserve them because they are lower on hierarchy of humanity according to the hierarchy of humanity that we just made. So, for example, with the with the enslaved Africans, well, they're not even really fully human. They're subhuman. So when we talk about equality of between men and all men were created equal, well, obviously, that doesn't apply to the slaves because they're not from that category.

They're not from the fully human category. So this is this is how they create this this this way of thinking and the reason why they create this way of thinking. So, yeah, they'll say, oh, black people are thugs. Black people are this, that, and the other. They're lazy.

Mexicans are lazy, so on. Meanwhile, they're known for doing the hardest labor. Black people are violent and savage and so forth. Meanwhile, they raised your babies back in the day. The they they they will always assign negative qualities to whoever they want to exploit rather than owning up to the negative quality they have as an exploiter.

Again, all of this has to do with keeping the compartmentalization of who you really are away from who you want people to think you are and the way you wanna think about yourself. The psyche, the character versus the ethos, the reality versus the myth. They have to make the

the the the only way that

they can maintain the myth about themselves is to blame everyone whom they victimized. That they deserve it, that they've earned it, that they're this way because they're this way. Not because we have done them wrong, not because we have oppressed them, not because we have exploited them, not because we enslaved them, not because we brutalized them, not because we oppressed them, not because of colonization. They're just like that. But we're not just like anything.

We're we're there's there's no equality that can be assigned to us instead of virtue and wonderfulness. It's it's it's transparent. It's it's transparently ludicrous.

Mhmm.

How anyone how anyone can go along with this? I don't understand. I I really you know, except that they never allow you a moment to think. Like I say, even with with this Black History Month, you get twenty eight days, and you better jam packed that twenty eight days with positivity.

Sure.

You know? And just like you say with with followed by women's history, women's history month, black history month.

There's men's

in America that's looking for Muslim History Month.

Yeah. Yeah.

All of this, you you also have to understand you know, reframe it as this is the white power structure in America, basically affirming and and admitting we are never going to integrate your history into history, into the teaching of history. We will give you this time to talk about it because it will never be integrated into our story, into the into the totality of our story, into our telling of actual history. We will even be we will even have a apartheid in our telling of history. There's a black history, and then there's history officially. It's not called white history.

There's black history, and then there's history. And we're never going to integrate your story into our story. You know? This is this history is whites only. Black history is black history, segregated history, and same with women.