Middle Nation Content Talks: Liberating Americans from America
Okay. So as usual business, we will, inshallah, start with the video, and then we will try to go through the different sections of it and try to take the best out of it, inshallah. And we have a special guest with us today, brother Turabi. You know, he's a beloved brother of ours, and he has great insights, especially related to religious insights and, of course, like, overall. But, you know, he can add to us a lot in this aspect.
So we are very happy to have him here with us, and we all hope that it will, inshallah, be very beneficial for all of you. So thanks a lot, everyone, for joining, and enjoy listening to the video inshallah.
Well, I'll tell you, the American people really need to stop thinking of themselves as Americans, honestly. This is a mental trap. It's a trick actually to make you feel invested in a system that does not invest in you. If you're part of a so called minority community especially, then you only think of yourselves that way because you're an American or you think of yourself as an American. So you're a minority in American society, but it's a lie if you look at the bigger picture.
Obviously, you're not minorities. You're members of the global majority who happen to live in The United States. You're a diaspora community from the global majority. The majority in that country is a global minority. But as long as you think of yourselves as American, well, you will think of yourselves as a minority because you believed in this society, in this system.
You have invested in it, and you believe yourself to be a part of the very society that tells you you don't belong in that society. You see? It would be like inmates in a prison thinking that they're actually part of the staff of the prison administration. Like, you aren't incarcerated and abused in that jail. You just work there.
Except that the other people who call themselves prison staff get to go home after their shifts while you just get to stay there. You have to stay there in your cell. But you pretend, you imagine that there's some equality between you and the prison guard, between you and the prison staff. That's what it's like if you're a so called minority in America. You're a prisoner who thinks that he's a guard, but the guards will never hesitate to remind you which one of you has the baton, which one of you has the club, which one of you has the rights, and which one of you has freedom.
But even then, you seem to think that the prison works just like a seniority at a company or something. As if as a prisoner, the longer you serve, eventually, you'll get to be the warden. That's how delusional you are. Doesn't work like that. No.
You're not an American, and you're not a minority. You're a member of the global majority who just happens to be in The United States. And I'm telling you, this applies whether your your so called minority status is based on race or color or ethnicity or if it's based on religion or even if it's based on your economic status because most of the people on Earth are not white, they're not Christian, and they're not rich. So you need to think of yourselves as part of the rest of the people in the world who look like you, who believe like you, and who struggle financially like you. Those are your compatriots, your comrades, your brothers and sisters, that's your nation.
If you think of yourselves in any other kind of way, then this is just a tactic for for for reducing you and cutting you off from the power that comes from numbers. Do know how foolish it sounds to anyone else, anyone who looks at the at the totality of the world when you say something like Asian minorities, black and brown minorities. Right? It's absurd. Over 85% of the population on the planet is either Asian or African or Latin American.
You think that you're a blade of grass in the desert, but the desert is just a little tiny sandbox in the middle of a field of grass. So don't think of yourselves as minorities in America. Think of yourselves as representing the global majority that encircles that country. So if you can readjust your thinking along these lines, then you might also better understand that as a part of the international majority, you're supposed to redress your grievances to international bodies for justice. And you look at the crimes and the violations that are committed against you in that country as breaches of international law, which they are.
The same way that there are crimes and violations of international law when that country does the same things overseas, when America does things overseas. Because your rights are profoundly violated in that country. And the worst part about it is that the indoctrination system has normalized it for you and has made you think that your only recourse when your rights are violated is to go to the ones who are committing the violations. You know, they cut you off from the international community, from the global majority, and made you think that when, for example, when the police murder innocent members of your community, you're supposed to turn to the police for justice. You're supposed to go to the very security forces that are targeting your community for extrajudicial killings and ask them for justice.
No. You're supposed to go to the United Nations. Supposed to go to the International Criminal Court, to the International Court of Justice. I mean, tell me, why the so called police officers and the chiefs of police and the police commissioners and so on, all of those police officials who are involved in any extrajudicial killing in The United States, Why were they put on trial in Minnesota, in Pennsylvania, Missouri, Texas, or Kansas, or what have you? Why not at The Hague?
I mean, you say it's systemic, don't you? You know it's systemic targeting of so called minority communities. You can't look at the mass incarceration numbers and not know that this is systemic targeting mass incarceration of members of the global majority in The United States who are then forced to work as slave labor for private enterprise in prison often for the rest of their lives. This is systemic population reduction of so called minority communities through extrajudicial killing and detention. Well, that's nothing but a form of ethnic cleansing.
But, again, they make you think it's normal. It's not normal. It's criminal. It's a crime against humanity. It's a violation of international law.
And you are members of the international community whether you realize it or not. Your government, your system has got you believing that international law doesn't apply to you. But why do you suppose they made you think that? Because they want they don't want you to know that their treatment of you is not normal, that it's not civilized, and that it's not legal. They have you thinking that you have the most rights of any people on earth, the most freedom of any people on earth, and so on.
That's precisely because you don't. You're like an abused spouse who's been browbeat into thinking that you're married to the most wonderful person on earth. Meanwhile, that same person treats you like a monster, treats everyone else like a monster, and is viewed by everyone else as a monster. The mass incarceration prison industrial complex ethnic cleansing system is a violation of the International Labor Organization's convention number 29. The The International Convention on the Elimination of All Forms of Racial Discrimination.
And, of course, it's a violation of the Universal Declaration of Human Rights. This is nothing nothing short of modern day slavery, and it's a shame that you don't even know that there are laws higher than the laws of your city, your state, and your federal government that exist to protect you. The same goes for every manifestation of racism, of white supremacy, and every form of discrimination in your country. These are all violations of international law, and you have you should have redress to that. You know, they just made homelessness illegal in America.
Can you imagine that? It's illegal to be homeless, but not illegal to make you homeless. Criminalizing being poor when you are made poor by a criminal system. You're not allowed to not have enough money to pay for your own survival, but they're allowed to make your survival too expensive to pay for. And if you have any blotch on your credit record, well, you you it may as well be a criminal record.
You can't rent. You can't get a job. You can't secure housing. You can't get a car or anything. And they talk about China's social credit system.
Well, you invented it. They've got your Social Security number around your neck like an iron collar. Everybody in that country has debt collectors chasing after them like bloodhounds after an escaped convict. Well, you know, there's something called the international covenant on civil and political rights, and that's supposed to protect you. But they don't want anyone to know about it.
They want you to think that your only recourse is to go to the government for help. When it's that same government that puts you in debt, keeps you in debt, and is itself in debt. The same government that is bought and paid for by the very predatory parasitic companies that make life too expensive in America, that make it impossible to get an education without drowning in debt for the rest of your life. The same government and the same courts that have taken all the rights and protections away from you and given them to corporations and given them to the super rich. They don't want you to even know about your rights under international law.
This is the dual purpose of American exceptionalism. They don't respect international law. They think that they're above the law, and they want you to have that same attitude. But the difference is that you're suffering because of it, because they don't respect international law when it comes to their own people. You think that they defy the law everywhere else but adhere to it at home?
No. There are criminals outside and there are criminals inside. And the thing that enables them to be that way is their domination of the United Nations. You have as much at stake as the rest of the world does when it comes to the invocation of article six. The only difference between you and the and America's victims all around the world is that at least they know that they're victims.
You think you're privileged. If we can get The US expelled from the UN for their persistent violations of the principles of the UN Charter, I'm telling you, you can't even fathom how different this world could be, how different your own lives can be. The Article six campaign is fighting for a day when The United States will be held accountable for its crimes against humanity, both abroad and at home. This measure would be the most decisive blow imaginable to the American tyranny that you and I have been living under and suffering under for our whole lives and what the whole world has been enduring for as long as anyone can remember. We can foresee a future with the Article six campaign in which the United Nations is once it's liberated from US domination control, it could actually impose accountability on The United States, something that is practically and procedurally impossible right now as long as America reigns on the Security Council.
We can envision a future where the world unites to impose economic sanctions on America, to cut the empire off at the knees and force it to reckon with the blood they have on their hands. But this struggle isn't only about liberating the oppressed people of the world. No. Like I said, it's also about liberating the American people themselves from the chains of corporate tyranny and state oppression. Because The United States is not just a global oppressor.
It's an oppressor of its own people. The American people have been deceived. They've been manipulated, and they've been dominated by the private sector, by the corporations that control their government, control their economy, and control their everyday lives. These corporations, these faceless entities of greed, have built their empire on the suffering of the working class, the exploitation of the poor, and on the backs of all of those poor people who believed in the so called American dream. But it turns out that it wasn't a dream at all.
It's a drunken stupor. You're drunk from propaganda and indoctrination, and on top of that, you're punch drunk from enduring the relentless beating that that system has been giving you your whole life, and it's time to sober up. Don't you know that if the UN is allowed to do its job, America can be punished for its actions? America can be sanctioned. And what better punishment could they possibly be for a system that prioritizes profit over everything else?
Why America can't cope if they were sanctioned by major trading partners and by a 190 nations on Earth? You operate on a trade deficit every year, about a trillion dollars worth. That means that you import a trillion dollars worth of goods more than you export, and you're importing things that you can't produce yourselves. Yeah. I know it's it sounds like this is gonna make it make your life harder, but this is a process of struggle and sacrifice that you're gonna have to go through to wrestle your way out of corporate domination.
With article six campaign, we can envision a world where the power of these corporations is shattered. When the sanctions come, when American businesses lose their grip on global markets, the stranglehold that corporations have on the American people will weaken. Without the profits that fuel their domination, these corporations will lose their influence over the government, over the economy, over every aspect of American life. Look. The American economy, the military industrial complex has long been propped up by the exploitation of the world and the manufacture of conflicts across the globe by means of using the United Nations.
We'll wait until the the that system contracts. The collapse of the old system will make way for something new, something better, something moral, inshallah. We're working towards a future where Wall Street, that temple of greed and corruption, is brought to its needs. When the sanctions hit, the stock market will tremble and the dollar will weaken. This is not something to fear.
This is something to welcome. When the financial markets are in turmoil, the power of the corporate elite will be shaken. The American people will have the chance to demand a new economic model that serves the many and not just the few. We're pushing for a future where these multinational behemoths, which have robbed people of their livelihoods and of their dignity, get dismantled. We're striving for a world where The US no longer has the power to intimidate and to oppress.
We wanna see America forced to turn inward, to look at the rot within its own borders, to face the crimes that it has committed against its own people. The government will have no choice but to rehabilitate itself, to reform its institutions, the institutions that they have used to oppress their own citizens for far too long because those entities that control your government that control your government your government today, those private sector entities will lose their dominance. Our struggle is not just about the immediate effects that sanctions, for example, might bring, but long term change. We're fighting for a world where The US is no longer the center of the world, where the power of the dollar is diminished, when global trade is realigned with the people, not just the corporations. And within America, we're fighting for a future where the government is forced to serve its people to protect their rights, to ensure where the government is forced to rehabilitate itself, to end mass incarceration, to end police brutality, to end all of their domestic violations of international law, and behave like a civilized nation among all of the other nations of the world, not as a global hegemon that thinks that it is above the law and acts above the law even with regards to their own citizens.
Well, lucky, the day will come, and it won't be long when America is no longer the master of the world. We're just a nation among nations and will be accountable to the people that it has oppressed for so long. And on that day, the American people will be free, truly free, for the first time in their history. And that begins with you signing the petition, the article six petition for the invocation of article six, and it begins with the expulsion of The United States from the United Nations.
To everyone who has joined us during the video, I'll just reiterate what we, will be going through. So I wanna welcome you, first of all, to our discussion, and today, we were just listening to the video by our brother, Shay Bolton, titled liberating Americans from America. K? So in this video, instead of, you know, try to explore and highlight this disconnect between this identity, right, of being American and the realities of those people labeled as minorities, right, within The US. So, you know, we'll try to challenge this notion of American identity, right, arguing that, you know, most of the people are a part of the global majority.
Right? And they are misrepresented by being called Americans. Alright? Then we'll try to dissect, you know, the injustices in the system which are being normalized. Right?
So to start off, let us look at the first part. Alright? So, you know, in the first part and then I, in Allah, invite our host and calls to speak. So in the first part, brother Shahid, right, he delves into this psychological entrapment, right, which, you know, this entrapment can be, like, identifying as American. Right?
And this is particularly for minority communities. And, you know, this labeling doesn't just reinforce this narrow worldview, but it also obscures a broader connection that these minorities might have to the global majority. Alright? So, you know, by challenge by challenging these labels, we can try to decolonize ourselves from this. Right?
And we can break free from this colonial mindset that has been perpetuated through Western narratives. Right? So I would like to ask, you know, our speakers, how does this notion of being an American serve as some sort of psychological barrier, right, that's tries to separate individuals from their inherent belonging, right, to the global majority? And how can we deconstruct this, you know, American identity?
First of all, I'm honored to share this space with all of you. I appreciate our, hosts, facilitating the space to have this critical discussion, and and I, feel honored to to be able to even be here and to speak, on such a a tremendous subject. The notion of being a, quote, unquote, American, I mean, even so called American, especially when we look at how the title of America of being an American is essentially the label that reflects the complete elimination of every culture that led to people being a part of this nation. It's a psychological barrier insofar as that America could never exist without the global majority. Everyone who is here as citizens outside of the the mass extermination of the natives to this land, carry the title American, only through governance, but not because America in and of itself is a culture or is a place.
Nothing about being American is original. It is the compilation, in in many ways, is the cultural Frankenstein. It has taken components of of not just Western colonialism and and, European imperialism, where which caused people to run here in the first place and then became the very monster that it sought to defeat by replicating the same, hideous tactics that existed, where the so called Puritans came from and then replicating that there. But then importing people from all over the world to build the country. And then after the country was built, turning, everyone into wage slaves, reducing our cultural and ethnic identity to just colors as if you could be black.
I mean, I look at the screen here. It's my first time ever on the x space. I appreciate the brother who allowed for me to to log in to to participate in this discussion. I see the color black. I see, like, that the screen is black.
I've never met a human being that that's color that that that's the color that they are. So even even, like, the elimination of of identity by even pitting, you know, white versus black, good versus evil, that fair and lovely culture, if it's not white, it's not right. I mean, when we say America, the psychological barrier that inevitably exists is, first of all, saying that being American makes you better than everyone else, but then being American makes you marginalized compared to other Americans. And and and even the identity of the people who are American, the generations that allowed for them to be here in the first place is completely shattered. It's completely stripped from them.
This is the antithesis of of human nature. It's sub it you can't even say it's subhuman. It's it's inhumane at every single level. From a Quranic perspective, Allah the the creator, the fashioner, the sustainer of everything that exists that honored the children of Adam by giving us intellect, creating us from different tribes and different nations so that we could come together and to get to know one another. That is the whole premise of why we are different.
In Surah T. Rum chapter 30 verse number 22, verses 20 through 22, the the whole reason for different races and different languages, this is a sign from Allah. But then to reduce that and to say, you know, that that to be American and to speak English and just a complete bastardization of intelligence by limiting our ability to branch out to appreciate the vastness of the diversity of the world that Allah created for us to embrace as a means of knowing God. No wonder being American lends itself to godlessness. The fact that Adam, when Allah calls on us as a collective to remember our essence, our origin, Surah Tanisa chapter four verse number one.
He created us from one soul, then from two, and and brought out of the many men and many different women. So that what for what reason, for what purpose other men to to connect with each other as a means of connecting with God almighty. The disempowerment that comes from not knowing yourself because your identity, your heritage, your culture has not only been completely eradicated from from you, but then it's been replaced by football, basketball, fast food, and everything. I mean, the psychological barriers are manifold. It's multifaceted.
It's sick. You know? And it's scary. It's scary that although Allah had honored us with intellect, the Western propaganda of replacing the the mindset of of what makes a person a person and what makes that person happy while replacing all of the organic, beautiful attributes of humanity with all of these inorganic, artificial, pursuits of of secularist and hedonistic, goals as if our purpose in life is to just live, satisfy our stomach and our private parts, and then die. I mean, that is, at its fundamental core, what an American is.
That's the American dream as as, sheikh Shahid so eloquently described it as an American nightmare. You know? So I I don't want to rant too much more, and I hope I didn't go on a tangent beside the points, but that's just some of the components that come to mind readily on the notion of being a quote unquote so called American.
Just thinking about, you know, I haven't I haven't I haven't lived in America for, over twenty years now. And so, I'm I'm to a certain extent I have a a double view. I have a view as a someone who is intimately familiar with my own society where I grew up, but also view from from the outside. And then there's there's having lived outside of this of of The US for so long and having lived outside of the the culture and the society. It's a very different experience when you have when you have become used to dealing with people especially, fellow Muslims.
When you become used to dealing with fellow Muslims and then also just used to dealing with people from outside of The United States, It's a completely different experience when you encounter an American. I've talked about I've talked about it before that whenever I talk to an American, whenever I have to talk to an American, I kind of go into that interaction assuming that I'm dealing with someone who's not normal. That's a shame. And I think everyone outside of America approaches it the same way, you know? Even if even if they don't consciously realize that this is what they're doing, you have to make adjustments when you're talking to an American.
You you you kind of lower your expectations, you know? You go into it knowing, that you're not gonna have a normal interaction. I mean, this this isn't just this isn't just true of of Americans specifically, it's Westerners generally. But very specifically about Americans, it's it's it's very much the case that, like, for exam just for example, if I'm if I'm, talking to an American, I don't know whether or not the person sitting across from me is even sober or not because at least half of the population drinks alcohol regularly. One out of every five Americans is an alcoholic.
I think it's it's something like one in three do drugs. And at least, at least one in six, I think, one in six Americans are either misusing or abusing prescription drugs at any time. Not to mention one out of every five, one one out of every five Americans, has some sort of mental, psychological or emotional disorder. I mean, is a big thing that they talk about, the the mental health crisis. We've talked about that before.
So literally, you never know what you're gonna get when you sit down and talk to an American, you know, from from if you're if you're overseas and you encounter an American. The the these are people that don't value the sanctity of their own minds, their own cognition. They're willing to abuse their own brains, and they act like this isn't a major issue. Well, it it it is a major issue. You know?
This is a people who are who habitually inflict self harm on their own ability to reason and to think. It's it's no wonder that that that so many Americans, subscribe to some very strange ideas and beliefs and conspiracy theories and so on. Something like two thirds of of all Americans believe in conspiracy theories. Just under that just under half of all Americans believe in things like astrology and ghosts and UFOs and aliens and lizard people and what have you. Reincarnation, manifestation, all these quasi spiritual new age beliefs and whatnot, superstitions.
So this is the people who don't take their own mind seriously. And this is what their culture has done to them. This is what their society has done to them. You're alienating yourselves from the rest of the planet. You're this is this is the this is what you get, out of out of thinking of yourself as being American and confining yourself to being an American.
One third of Americans are are below literacy levels and haven't even read a book in the last, year, in the last twelve months. Not to mention that they're so heavily propagandized, indoctrinated, and manipulated by their own media and their own schools. And most most Americans don't even leave The United States. They like, I think it's less than half of Americans even have a passport. So the chances are very low if if you come across a random American.
The chances are very low, that that person is not under the influence of alcohol or drugs or, medication, mental illness, misinformation, disinformation, miseducation, or ignorance. There's the it's this is what your society has done to you, and it it doesn't make any sense for someone. Now I am talking about the issue of of someone being a a a a so called minority in The United States, whereas in reality, as I said in the in the video, in in in reality, you're part of the global majority. You know, it's it's very straightforward for us, for Muslims, as an ummah. We are a nation beyond borders.
So we have that sense of identity and that sense of belonging. And if you, as a Muslim, allow yourself to to to to lose track of that, then you're allowing yourself to be sabotaged in the same way that Americans who are so called minority groups and again, like I said also, we're not just talking about racial and ethnic minorities, although that's a major issue, but also even economically. But even for non Muslims, you know, even for non Muslims, they can actually define for themselves with whom they feel solidarity and a shared identity. It seems to me that many people in The US or in the West generally actually have more in common these days with people in the global South than they have in common with this this fabricated artificial American identity, except for the the symptoms of the and the dysfunction that American society has inflicted upon them. Like I said, I think in the video, most people in the in The US and most people in the world are financially struggling.
The global, what, is 0.1% and the American 0.1 have nothing to do with people's lives and and experience around the world and nothing to do with the lives and experience of Americans. We are locked out of power and you're locked out of power. We're oppressed by your elites and you're oppressed by your elites. And they don't draw borders on the basis of identity for themselves. I mean, the the the American power structure doesn't treat them treat themselves like they're American.
They think that they're, citizens of the world. They they think they think that they have a right to rule from The Philippines to Brazil. They think every country has is their business. What whatever any country does anywhere in the world is their business. They feel, entitled.
The connection that they feel to the rest of the world is an entitlement to rule all of these other countries in the world and to determine what their even their domestic internal policies should be. But, but the average regular American person, American citizen, rank and file American citizen, feels no connection whatsoever with people who are almost identical to them to them in their circumstances and their conditions, who's on the other side of the planet, even though the conditions of that person on the other side of the planet is being determined by the same people who are determining your condition. So it it you're really self sabotaging when you think of yourself and you put you allow yourself to be put in his box that separates you from the rest of the people of the world who have so much in common with you.
Yeah. I just want to, briefly add to that that point to what Barak Allahu Fikh. You know, as an American, we can relate to the impoverishment, to the marginize marginalization, the disenfranchisement. But the the the global community cannot relate or connect with the the drug abuse, the alcohol, the sex, the violence that is exported from here to their parts of the world and and and in in many ways, ethically, spiritually, morally rejected by everyone else despite the attempts of, you know, the propaganda to paint everyone else as exactly what Americans are. But even then, it's not all Americans that get to enjoy the fruits of being a so called American.
You know, I remember when I converted to Islam, it was, I I was with a few brothers, and one of them was wearing this white like a like a claw, the kind that you wear over your head or your shoulders as a man. And I was like, wow. That's, really beautiful. Like, what's that called? And he explains to me, like, kefir and, you know, these types of garments and stuff.
And I was like, I I've never seen anything like that. That's that's really nice. And he literally took it off of his shoulders, and he put it around mine. And I was like, what are you doing? He's like, here.
Just take it. I was like, do you have two of the same kind? He said, no. I said, then I can't take this from you. This is yours.
He's like, no. Now it's yours. Because faith is to love for your brother, what you love for yourself. So the same way I love for me to have it, I love for you to have it. I still have that clock to this day.
And that was over eleven years ago. But I remember it then, and I remember now when I wear it, that was the first time I truly experienced generosity from a stranger. And that generosity is a human trait. It is a human characteristic. But the superiority complex that so called Americans, experience is defined through this individualism, me, myself, and I.
When the global South, when Islam, when the global community is empowered through their collectivism, that's what gives strength to the individual. But to just be a part of this sort of, like I said, a Frankenstein culture where everyone is stealing from everything else, exporting all of the negativity to everywhere else, and then your strength is in being by yourself. No wonder no wonder, we, you know, are are sort of given this this notion that we are better than everyone else, but we have the types of issues that show just how lowly on a subconscious level we see ourselves. We have to drink our problems away, smoke our problems away, have, you know, we can't have real relationships with people, so the pornographic industry thrives. Everyone is dealing with some types of of of addiction or mental health issue, and and these problems are escalating with time despite us being the so called superior group.
Thank you very much, brother Shahid and brother Throbby. Like and I think this is highlighted in the video in this prison analogy. Right? This, like, psychological state that, you know, people feel in. Right?
Like, you know, in the video, it was essentially comparing, like, the experiences of these minority communities in America to inmates, right, who mistakenly believe that they are, like, part of this prison staff. Right? So, you know, there's this psychological manipulation experienced by these communities. Right? That they, like, make them feel as if they are an integral part in the system, whereas the system actually oppresses them.
Right? Like and I think this is very similar to, you know, the topic that was discussed in one of Ustaz's videos, which was called the pharaoh's palace. Right? Like, the the slaves in this palace, they deemed themselves as superior, right, to the people outside of the palace even though they had much more in common with the people being compressed outside the palace. Right?
So I would maybe wanna address this, like, there is this sort of cognitive dissonance, right, where you essentially feel like you need to please, you know, the ones that are keeping you inside the palace, right, as if these are your masters, but, like, they're the ones oppressing you. Right? And you can feel it every day and, you know, over the decades. Right? You know?
So, like, how to get out of this state? Right? How to get out of this mental state where, you know, as you said, right, there is this superiority complex of being American, but inferiority complex of being a minority. Right? So you have these two opposing things, I feel, like, that they exist inside.
You know? These minorities where they feel like that they're privileged to be American to a certain degree, but they feel oppressed in being in America. Right? So I think it's a very difficult state to be in. Right?
So I would like, how can we break free from this mental colonization, right, and reject the system of oppression that is essentially being perpetrated?
Yeah. You know, I I I actually made that comparison to, inmates based on my own experience in prison. As everyone knows, was in prison for seven and a half years. And in prison you have in in Arabic, someone who's a means an informer or a snitch, someone who collaborates with the prison administration. And they always think that they are They they they they really believe and and feel about themselves as if they work for the prison, as if they are are part of the prison administration.
And they get some kind of privileges as a result of them informing against other inmates. But it's it's important to point out that there are no inmates in the prison for whom the prison administration has more contempt than their own informers and their own snitches. They have no respect whatsoever for the people who are who are informers and who are snitches. They just use them, and manipulate them, and have no respect for them. And even if you have some kind of privileges, like for example, you know, the the prison guard, the people who actually work for the prison, they get to walk around the prison freely, obviously.
And as a as an informer, you might get the privilege of being able to walk between different wards of the prison and go to the prison library or go to the canteen or what have you, based on having, betrayed, another a fellow inmate. So you should be able to identify this difference. The only way that you get any privileges is by betraying your own. The people who are who are in the same condition as you, in the same situation as you. And by, serving the interests of the of the, of the power structure of that institution.
Whereas the people who actually, work for that institution automatically, they automatically have those privileges. And this is the case for for for so called minority groups, and also again for the, economically deprived in the in The US regardless of what their race or ethnicity is. You have to work to get the things that are supposed to be your rights. So this this just gives the lie to the whole concept of citizenship in America and the West generally. The fed the very fact that they even have the term minority in a country where everyone is a citizen, you're supposed to all be equal.
But if you're if you're if you're a so called minority or if you're poor, if you're from the underclass, you have to work to get the rights that the other people have just automatically. All of your rights you have to work for, you have to fight for, and you or or you have to, as I say, sell out your own people. You have to sell out your own community in order to get the rights that other people have automatically. And so it's exactly the same as as a in prison, as a as a snitch or an informer in prison. It's exactly the same.
You don't get it automatically. And as I say in the in the video, the the the the people who actually work for the prison, the people who are actually part of the prison administration, they won't they won't hesitate to remind you about what your place is if you step out of line. They are the ones who have the power to punish you. They have the power to remove your privileges. And that's the case in in in The US.
That's the case in in really all of the Western countries, that that talk about freedom and liberty and democracy and justice and so on, and equality. I mean, on on the one hand, like I said, on the one hand, they talk about equality, but at at but at the same time, they talk about minorities in their in their country. Why is this even a term that you have? Except that it it's very clear and very obvious that different people are treated different ways. So it's exactly like like in a prison.
I'm not sure how you can break out of it except for what I what I mentioned in the video is to stop defining yourself according to the way that they're defining you. According to the way that the that the that the power structure is defining you, according to the way that the elites are defining you. Because they're not defining you that way, for your best interest. They're defining you that way for their best interest. And just like, I was talking about and brother Torebi was talking about, they subject you to a culture and an and a and a and indoctrination.
Popular culture. Popular culture itself, mainstream culture, mainstream media, and what have you, popular media, music, movies, television, so on. All of that represents a form of indoctrination. And that indoctrination instills in you behavioral qualities, behavioral traits, moral qualities, or rather immoral qualities that do alienate you from the rest of the people in the world. Because nobody is like you people.
Nobody is the same way you are, like I said. And so when they when they when they do have to deal with you, they they're dealing with someone. They approach that interaction like I'm dealing with someone who's not normal, that that's not like me. Even though we actually share so much in terms of our circumstances and our conditions. But they have, created in you personality dysfunctions that make it impossible for anyone to relate to you, and that and that interfere with you being able to relate to them.
So I I think it's really essential for for for Americans and for Westerners generally, whether they're Muslim or non Muslim, to try to stop thinking of yourself in according to the definitions that are set for you by the people who themselves don't even look at you as a citizen of the country.
Yeah. Just briefly, what what comes to mind in the dichotomy drawn with Pharaoh's palace and this notion of freedom and inclusion, within the American society where there are marginalized citizens that are supposed to be, all equal to one another. Right? Freedom and equality and all of these things, you know, apple pies and bald eagles and American dream. You know, the first thing that comes to mind is the hadith, the the prophetic statement narrated from Abu Hurayrah found in the collection of Imam Muslim.
That this world is a prison for the believer, a person with faith, and a paradise for the disbeliever, a person who has no faith. And that analogy, I I wanna kinda just briefly draw a parallel between that and and pharaoh, Pharaoh thought that he was God. He literally said, I am your your creator, the most high. He saw himself as that over not just the slaves in his society, but even the elites in his society, Haman and Karun. Like, even the people who were not enslaved like the Hebrews were less than to him from his perceived and delusional sense of, grandeur, of of being above and and greater than everyone else.
But that disgusting mindset made him a a a a a far more subservient prisoner than even his own so called slaves. He was in more of a prison within his delusion than even Musa and Harun, Moses and Aaron who were trying to free the children of Israel. And that deception of perceiving himself as a god in Egypt standing over the the delta of the Nile River, that spills into the Red Sea, his his delusion in thinking that he had more power and more might than everyone else around him led to the same delusion of a man who saw a sea split in half. And people go into it and thinking, I can go too. The same waters that he perceived himself to be a god over were the same waters that he inevitably drowned in.
And the same, power that, unfortunately, because of propaganda, Westerners are are are constantly bombarded with this notion of money equaling power and freedom. Being a wage slave and and thinking that money gives you freedom is is a delusion because freedom is not something that can be bought. You know, it's a part of reinforcing that that alienating mindset because elsewhere in the world, people understand that monetary value will only get you so far. Eventually, you have to have some semblance of substance. And that semblance of substance is what gives a person true liberty and true justice.
But when those concepts are manipulated and and distorted and and saying, like, yes, equal and empowered, I mean, there's a notion of freedom. I can identify as any gender I want, and I can even change my gender, allegedly, if I want, has now led to a notion of freedom that has created the most psychologically oppressed and socially repressed human beings on the face of the planet, where sexuality is freedom, but now you're a lifelong patient. Like, what what kind of delusion is that? Now now that's just talking about, you know, some of these more prevalent agendas that that serve as distractions from what true freedom actually is, freedom of thought, freedom of faith, freedom of connecting with people despite our differences. So, yes, indeed.
Indeed, it is. We are prisoners within our society only because, we've considered the society to be like a Jannah, a paradise. You know, going back to Sheikh Shahid's analogy, the notion of, you know, you you have this snitch in prison who just because he gets a little more extra food on his tray and just because, you know, he gets to he gets a little more extra time in the yard and, you know, the the the guards are a little nicer to him, like, yeah. I'm I'm winning. I'm succeeding.
Those guards go home. The warden goes home, and you go back to yourself. And that little bit of, quote, unquote, privilege is a delusion to make you think that you are somehow better than the people that you, are are are essentially making life harder for. It's like the house Negro. You know, even to this day, within the the, African American community, you know, there's this notion of, like, crabs in a bucket.
This idea of I tear you down. I hold you back to lift myself up. And even Shakti Heed had mentioned this notion of, like, you know, even, the only merit of being white in America is that you're just not black because poor white people are considered to be white trash, so called white trash. Trash. Trash.
Calling another human being trash because of what? Paper with dead presidents' faces on it and a number in a bank account as if this is what gives you freedom? No. No. Unequivocally, without fail, you are most certainly in a prison.
And the only thing that will really liberate you from that I mean, it's gotta start on on a demonic level. It has to start at a faith based level and then lend itself to a true pursuit of of spiritual equality, of spiritual empowerment, and understanding that our skin color and our money is not what makes us different. Rather, it's our status in the in in the eyes of God almighty.
Thank you very much, brother. Brother Adi, would you like to add something?
Yes. But I'm gonna be a little more technical. Wow. Wow. That was amazing.
Yeah. Watching watching how America has degenerated the so called minority class is is it's such a painful thing to look at. I'll try to go down the list of the so called minorities. Starting with the natives, they they finally, once they were done with their genocide and they got rid of most of them, they created an entire holiday based on feeding them turkey in a way to whitewash that genocide. But they then stuck them into reservations and said, here, we're gonna give you this land, and and you can live there, and it's yours, and this is our way of saying sorry for what we did.
And as an added bonus, our laws don't apply on your reservations. So if you look at this, they're clearly stating that we're gonna help you foster a, life of crime on these reservations because we're gonna isolate you from having a normal life and a good life within American land. But on your reservation, you can do what you want. So, of course, the reservations all of a sudden are filled with casinos. They're pressing bullets for guns.
They're doing all the things that you can't do on American soil. So it fostered a a a a a life of crime. And, of course, with that comes alcoholism and and growing drugs. And now alcoholism is really plaguing the native population. Like, per capita, I think it's the worst in America.
They are just known for being alcoholics. They have no representation in congress. I mean, the last person to try and represent the natives was a white woman named Elizabeth Warren. She was, like, one one hundredth native and and literally used that to try and be the representative for the natives, and that's unfortunate. As for the offspring of the slaves after the so called end of slavery, which never really ended, it just took new masks, they realized that that, black Americans and forgive me.
I'm just gonna use the word black, are are very, very strong willed. They're not easy to take down. And and they have systemically never stopped trying to break them down. I mean, when they were violent, it was like, look at these barbaric people with with no etiquette and no intelligence, and they just painted them as these animals and and felt okay going into their neighborhoods and destroying their lives and brought drugs into it, infiltrated it, slowly destroying their very family, which the black family used to be a very strong unit and a very strong society. And then, of course, they got smarter and they realized, okay.
Violence is just getting us shot and arrested, making it bad. So, you know, here came here comes Martin Luther King with the approach of nonviolence and and trying to to promote the need for for civil rights for black American in a more constructive manner. But, and here comes the next, infiltration, which is to try and promote different leaders above these amazing intellectuals. I remember Malcolm X in an interview mocking how how the the white liberal is trying to push the entertainer as a black leader. He was making fun of Lena Horne and and all these other sports and and and musician people that were being pushed as black leaders.
But slowly and surely, they did get there. They made those the leaders of black America. And, I actually with with relation to since we're dealing with with the genocide and Palestine, I there is a a interesting piece of history when it comes to black America, which is when the genocide convention was introduced in the United Nations, it was, ratified near unanimously. All members ratified it except for The United States Of America. And their excuse at the time was they didn't want their sovereignty challenged by a foreign body.
Imagine that. It was basically a roundabout way of saying, we don't wanna suffer the consequences of some of what we've done. And it was W. E. B.
Dubois and multiple other activists that that got this paper together called We Charge Genocide and attempted to go to United Nations to try and, hold America accountable for what they did during slavery. And my god, the the chicanery that America did to get rid of this problem. I mean, one, W. E. Dubois was ended up being classified as an unregistered foreign agent so that he can be deterred from traveling.
Willie McGee was executed act after he was controversially convicted of rape by an all white jury. Francis Grayson, one of the one of the Martinsville seven, was also executed after a much publicized trial and convicted, again, of course, by an all white jury. And little by little, they tried to kill this and stop them from being able to to there was one more person. I forget his name, but they got him arrested in England, and and he had to turn in his, his passport. But little by little, they killed this until Malcolm x showed up and tried to bring it back up again.
Thanks a lot, brother Ali. I wanna maybe hear sister, Iman, because I remember you used to talk about, like you know, you used to talk about this manipulation of words, I think it's very relevant. And I liked your idea. You know, like, two weeks ago, you spoke about it. So if you can give us a hint about how it's related to this, please.
Absolutely. Just like. I did wanna talk about the manipulation of language and it reverts back to brother what brother Ibn Adam was speaking about and brother Shahid was talking about earlier. And the idea that people think they're free because they use the same words as their oppressors. I mean, this belief that the group who oppresses you can be the same group that offers you this freedom and rights needs to actually be rethought and re believed because people need to understand that when we use certain words like freedom of rights and the governments use the same words as us, they're not using the same definitions as us.
They're using the same words but different definitions, and you end up accidentally falling into the same definitions that they're using. So, essentially, what they do is they take these words like freedom and rights, and they switch their definitions with their opposites, like oppression and terrorism, to make their own populations, obviously, within propaganda, within their own country, especially within The United States. They make their own people believe that what their country is doing domestically and internationally is something that is objectively morally correct, and they twist the truth in their favor. So, essentially, when you believe that you are free, you are believing in their definition of freedom. When you are not actually free, you don't have financial freedom like what brother Shahid was talking about earlier.
Think it may have been actually in the video where he was talking about it's illegal to be homeless, but they don't give you the opportunity not to be homeless. They actually force you into homelessness. And so you cannot possibly believe that the people, same powerful who create this world for you, give you a 100 problems, are gonna be the ones who fix these 100 problems for you. You can't accept them to be your saviors. You can't accept their definitions of certain words. And
And I do wanna just quickly revert back to what brother Ali was talking about earlier. Not what he was talking about, but he said, I'm just gonna use the word black. And I think it's very important to talk about the manipulation of language within talking about certain ethnicities. I mean, there is segregation within The United States Of America just through the language that they use. They call black people people from Africa, they call them African Americans.
They call people Asian Americans. They call people Muslim Americans. But when you're white, you're just American. And that is a form of segregation to be able to separate between who is truly American, and I said that in air quotes, and then somebody who is still a foreigner to them, an alien to them. And so, essentially, what people need to understand is you need to when when you see these people in power start speaking about these kinds of things, please do dissect what they are saying in a way where you will truly understand the motive behind what they are saying, not just hearing the words that they are saying and accepting it to be truth.
Because when we look at propaganda, we know that propaganda needs to have truth in it to be able to manipulate people. So they are gonna give you a bit of truth masked in a whole lot of lies. So please do understand that the language that you use cannot be the same language of your oppressors. You cannot be using the same tactics as your oppressors and believing your oppressors and believing the the same people who are giving you a 100 problems, solving one for you and accepting that they're your saviors.
Everyone. I just want to add to what everyone has been saying regarding the how America uses the legal legal system for like, to appear that it's inclusive, it's democratic, and all that. Like, when I I I'm I'm from the global South. I'm not an American. But whenever I used to discuss how things were really, you know, unfair in in The US or there is something that they are doing that that is just wrong, I was always told that, well, The US, you know, they have the legal system.
At least they have that. That that's that's the answer that I usually get. That at least there is some, law in place that, you know, that, that they that people need to, invoke or use to to to keep their rights. And for example, simple one would be the the Civil Rights Act and and, you know, the voting right act. Well, you think that well, wow.
That's great, which is great indeed on paper because it definitely, it did dismantle the segregation and all that. However, this is the legal reform, they will call it, and that gives it the impression that all citizens, regardless of what race or ethnicity they are, they have the same rights and opportunity. But we know in reality that, like everyone has been saying, that that's not the that's not true because they are not tackling the the core the core matter, like like things like the the the mass incarceration that was mentioned, the systemic voter suppression that was also mentioned. All these are not really, these are systemic. This means it's very deep.
It's beyond the legal system. The legal system becomes just a tool. It's it's becoming like a tool to maintain that control while they are projecting this image of inclusivity. So I just wanted to, to add that, to the discussion because, this is the thing that I used to get as an answer, that they have a legal system that, well, that preserves the right of everyone. Well well, I don't care if that legal system is still not helping or because the it's not in the legal system that is the problem.
It's it's a deeply rooted systemic issue that is that keeps persisting whether you have the legally legal system in place or not. Thank you.
Sister Samira, I think you highlighted a great point that was essentially even in the video, this, you know, the systemic problem that they have, right, that that they don't address. Right? It's just, you know, superficial, like, curing of symptoms without addressing the disease. Right? So there was this notion in the video which was, like, criminalizing poverty.
Right? As if, like, that will deal with it. Right? Like, you know, like, instead in that video addresses, like, the absurdity, right, of, you know, criminalizing homelessness. Right?
Like, you know so I would like to discuss together, like, what are the broader implications of such policies. Right? You know? And, essentially, like, what are the implications on perception, right, of poverty and justice? Right?
Like, essentially, you know, how does the criminalization of poverty reflect these broader systemic issues within American society? Right? Like, let us try to contemplate the moral and ethical implications of penalizing individuals basically for, like, their economics socioeconomic status. Right? You know, I feel like this contradicts, you know, even, like, global human rights standards.
Right? So what does this reveal about, you know, American exceptionalism? And, also, what are the alternatives, like, when one does not address the source? Right? And, you know, there has been hints at this that there is the source of, you know, the perception of dunya, etcetera.
And I think it's all, of course, related to this. Right? Because, you know, it's all interconnected. Right? You cannot separate too much.
Right? So, you know, what are the alternatives when one does not want to address the source? Like, as I said, this is all they do. Right? They never, you know, heal the disease itself.
So, yeah, let us reflect on these laws, and let us try to what are the implications of these policies?
The policies at their fundamental core exist to protect the oppressor and to continue to remove the advantage of the oppressed from removing the oppression over themselves. You know, just even, like, the idea as, was shared, the idea of criminalizing, homelessness, but not criminalizing a system that allows for there to be more empty homes in America than actual homeless people. You know, I was, just in Detroit a couple of weeks ago, and, there was a homeless person that had been essentially stopped by a cop and asked if they had their panhandling license. So, I mean, it was one of the most absurd things that I'd seen. And then I found out that this is actually fairly commonplace, that if a homeless person wants to panhandle, they want to stand on a corner and ask people for money, they have to get, permission.
They have to go and and get a permit to beg people for money. When you juxtapose that against the system of the system of zakat, coming from the word sidduk, which means truthfulness. We translate it as charity, but it's an extension of honesty, of sincerity. When you look at the concept of zakat, we translate it to you know, I mean, almsgiving is sort of a weird translation, but you'll see that sometimes in older texts, with translation. But zakat, it comes from the concept of purification.
That's something that you give to someone else that is at a disadvantage, that is, disenfranchised, that is marginalized, that is poor. That's good for you. That's that's a testament to your truthfulness as a human being. That's a testament to your understanding that what you give to someone who needs something is an extension of of of purification of yourself. And the people who set up these these systems that penalize individuals for their socio socioeconomic status while doubling down on creating a system that widens the gap between the rich and the poor while not facilitating any means of of meaningful help for the poor from the rich, they're criminals.
And, of course, there's no honor amongst thieves. When you when you share this, a couple of things kinda come to mind, like the ayah from Surat Tin Nisa chapter four verse a 135. Be people who stand up for justice. If you have faith, be someone who stands up for justice. Be people who are witnesses for God almighty, whether that's against yourself or whether that's against your parents or whether that's against the people that are close to you, whether you be rich, or whether you be, poor, that we have a responsibility to stand up for that justice and equality no matter what.
But in a society that rewards that, the the criminalization of the disenfranchised by saying, well, you know, there's gonna be the haves and the half nots, and there's gonna be, you know, the reason why they need to pull themselves up by their bootstraps and don't be a, what's what's it called? Like, they, not it's like a section eight or they say, like, a welfare queen. You know? Somebody who is relying, quote, unquote, relying upon the government to take care of them. What I mean, what else are you supposed to do when that same government puts you in a position where you are not physically capable of taking care of yourself?
It's a it's it's it's a terrible, terrible thing. And, I mean, the truth is if the people do not wake up to the reality that today, it's these people. It's, you know, the, quote, unquote, minorities. But as that living wage gap continues to grow and and more and more people suffer as a result of it, eventually, it will inevitably find itself knocking on your door, putting you out into the streets. Eventually, we'll all find ourselves in in that position.
If we don't stand up for that, then, of course, we're gonna continue to suffer from it. One one thing that that I I I sort of think of, and and and I think it's especially when we start talking about impoverishment and and criminalizing, really, people who are are subject to the circumstances that their society has truly put them in and not like a shifting of blame thing, no, literally, there's quantifiable factors for why that is. You know? Even someone as and and I will say this, and I apologize if it offends you. This is just my meager opinion.
But someone who was as socially or or as, you know, emotionally deprived as Frederic Nietzsche, who talked about this this concept of will over reason and before the inception of evolutionary psychology, understanding that, or his understanding was that beliefs are motivated by unconscious will more so than pure reason. And that inevitably, people are going to manifest their moral system predicated upon whatever it is that's gonna lead to the greatest self affirmation. Like, he he specifically in his book, Thus Spoken Zaradustra or or also in his book on the genealogy of morals, he was mostly talking about Christians, and he criticized that moral system of how, with Christianity, they build their identities through the opposition of perceived evil rather than trying to overcome, you know, the these faults and rather than trying to fix the problems and and then create a genuine self affirmation and and how that lends itself to a master slave, not mentality, but a sense of morality. How, reacting against the dominant master morality, the common enemy, the oppressor, the ruling class that this, is is is essentially why sub certain systems are put in place in order to strengthen the strengths of the oppressor and remove any way out from under the oppression by the rulers, by the people who are in power.
I mean, there's so many books that are written on this from pedagogy of the oppressed to the souls of black folk by W. E. B. DuBois to cultural identity and global process by Jonathan Friedman, even multicultural education critical pedagogy and the politics of difference by Christine E. Slater.
You have this all being quantified as as as these powers are put in place as a means of justifying and and removing blame from the people who are literally stealing from the poor and making themselves even more rich, like the most toxic form of the inversion of of Robin Hood incarnate. And that's why specifically as Muslims in the West, such as myself, we have any manic responsibility. We have a faith based responsibility as called upon by Allah in the Quran to step up and to recognize that. But, unfortunately, and this will be my last point because a good speaker knows when to shut up. So I'll to be a good speaker at least by now.
But, one of the things that that comes to mind specifically within the Muslim community who found a way to gentrify suburbia and if you know what I'm talking about, then you know exactly what I'm talking about. It's like, they they the a lot of the Muslims from the migrant community, second and third generation Muslims from the African world, the Arab world, from the subcontinental or so called Desi world, have have essentially bought in so much to that system that they don't feel really any responsibility to take up the banner that the prophet Muhammad peace and blessings be upon him took up by way of actually reaching out to connecting with and trying to empower the disenfranchised within the community. And so I I hope I didn't veer too far from the point, but when we start talking about this notion of criminalizing poverty and the systematic criminalization of poverty in America and and deepening the economic disadvantage and and pushing it and how absurd that is, Islam has a system that's meant to actually not necessarily say that wealth is bad, but you have to use your wealth to help those who are in need.
But that's like the polar opposite of the system here. You have people who, whether you make 6 figures and and 50% of people in The United States who make 6 figure salaries still live paycheck to paycheck or whether you're somebody who, quote, unquote, doesn't meet the poverty line according to your state's regulations, and so you, have no choice but to live paycheck to paycheck, hand to mouth, and even then still need more. There has got to be some semblance of accountability. If it doesn't start with Americans, then it's gotta start with so called Muslim Americans. And if it doesn't start with us, then we can't expect things to change.
We can only expect things to continue to get worse.
Thank you very much, brother. Thank you. Brother Shahid, would you maybe like to add something?
Well, to be to be honest, brother Tarabi, what he said is absolutely beautiful. There's not much to add to it. I would just from a from a a slightly different perspective, I would say that it it's it's ironic that Americans, are continuously talking about their freedom and how much more free they are than everyone else in the world. Meanwhile, America has literally more laws than any other country on Earth. You're literally the most regulated controlled society that is that you can imagine, that that exists on planet earth.
And yet the people, believe in this illusion that they're the most free. It's it's it's only possible through indoctrination and brainwashing that can make you not even see yourself, the prison that you're in, and the extent to which you are yourself suppressed and repressed and oppressed by the by the power structure in The United States. That you are able to tell yourself and convince yourself of how free you are even though everyone actually knows. Kind of going back to what brother Thorebi was saying, that actually freedom in The United States, in the West generally, but in The United States again specifically, and very dramatically so in The United States. Freedom is is is a privilege that you that you possess through wealth.
That the that the if you can join through some means of earning, and it doesn't matter how you earn, as long as you're able to earn wealth, whether it's by cheating, stealing, deception, manipulation, or what have you. If you're able to reach the oppressor class, then you have the freedom that is, that that America declares is for everyone. But everyone knows, that their that their actual freedom is extremely limited if you don't have the money. Money buys the freedom. So the freedom obviously isn't free.
The freedom has to be has to be purchased by means of wealth. And if you don't have the wealth, then you don't have the freedom. And the the all of the laws that that exist as as brother said are to protect the oppressor class, and to keep the the oppressed from being able to reach the oppressor class. And and whatever freedom you have, it's freedoms of behavior that interfere with you ever reaching the oppressor class. The the freedom to, for example, be promiscuous.
The freedom to do drugs. The freedom to do, to drink alcohol. The freedom to, fritter away your life in meaningless activities, and and in and in pointless causes, identitarian causes, what have you. And even even as I've talked about before, even the freedom to to to protest, they don't mind you protesting as long as you're not taking any kind of substantive action substantive action. If you're protesting just to let off steam, well, that's something that they will allow because once you've let off the steam, there's no consequences to that except potentially your own neighborhood, your own community is, has been burned and looted.
And so all of the all of the freedoms that they give, that that actually are available to the financially struggling, to the people who are not from the oppressor class, the freedoms that they give you are all freedoms, that only, when you exercise those freedoms, they only sabotage your ability to elevate yourself to the oppressor class. The whole the whole thing is designed, to keep you down and otherwise, your freedoms are actually severely severely limited. As I said, you actually literally have more laws in America than any other country in the world, and yet you, proclaim yourselves to be free.
You know? And and and to that point, I I think, I believe it was Laura who commented hold on. Let me try to grab this here. Where is it? Oh, as an American, I can say my experience is that my country wants to keep their heads in the sand.
They will pick and choose an issue short term. They, they then get bored with it or overwhelmed, and it goes away. Or MSM tells them it's not an issue anymore. What as an American can we do? Well, I think what, our brother Shahid here had shared about how we live in the most regulated society on the face of the planet.
Even, you know, again, like, the idea of thinking that you're free, but really you're you're within a prison of of delusions and and such. Sometimes and and I can say this from my own experience as as an American who's never been outside of America, born and raised, has moved around, you know, even, like, I could say more about myself, but it it's not really, that important. But from my experiences that the people are so intellectually and emotionally sedated constantly that we don't have any drive to continue to push things. There is very much a collective it's a zeitgeist of bystander syndrome where we're always waiting for someone else to either lead us or we're waiting for someone else to tell us what we think or what we feel. And, in the influencer age, in the social media age, in the fiber optic age, in the quote, unquote information age, we can't keep our focus on anything.
Now, with with your permission, I would like to briefly just, go it's it's not too much of a tangent, but it is certainly to the point that was shared here. Sorry. I'm still figuring out spaces. So if someone has a comment or anything, I'll I'll try to keep up with it. But just briefly to to to this point, there's a book by Johann Hari called Stolen Focus.
And, it mentions actually in the first chapter when discussing some of the research by a person, from the Technical University of Denmark who has done one of the most extensive research, projects on collective attention span. And, I mean, most of the focus is on Americans because we're the ones outpouring the or exporting the most, distractions on the face of the planet. One of the things that he noted is that we receive so much information at a great amount of speed to an extent that has never been witnessed by human beings on the face of the planet before that one of the things that we lose in that process of being inundated with so much information, what we lose is depth. So we are constantly being exposed to headlines. We are constantly being exposed to x posts.
We're constantly being exposed to this very surface level amount of information, but about a million different things. As a collective, we all have to galvanize between behind at least one thing and then pursue the depths of it in order to get a changed result. Even when we look at the example of the prophet Muhammad, peace and blessings be upon him, we, as Muslims, we know this and anyone who, you know, properly explores Islam, not not Googles their way through it or in some some, rabbit hole on Reddit or something like that. But anyone who really looks into Islam, you'll see that our core message is what's referred to in Arabic as tawheed, the oneness of God almighty. And within that framework, it is so heavily driven in that you could literally spend your entire life exploring the nuance and the intricacies and the impact and effect of just belief in one god and never really even get to to crack open other books or dive into other subjects.
That's that's how much depth we apply to even just a single concept. When I think about The United States, when I think about liberating Americans, one of the things that keep us shackled is we have no depth in anything. We don't have depth in our diet. We don't don't have depth in our fitness. We don't have depth in even in our entertainment.
We're so docile that we can't generate any traction whatsoever. We're like a tire whose tread has been completely stripped on a slippery road. And and and anytime we try to get anywhere, the the powers that be just add more oil on the ground. So it's like you're going nowhere fast. You're moving, but going nowhere.
So we have to be able to explore, ways to increase our depth. And I think the article six campaign is is one great example of both what it means to get behind something and then pursue its depths without giving up, without tapping out, without fatiguing. But I think the fact that it that it's so, quote, unquote and and I would I say that the progress has been incredible. But from the outside looking in, you see people saying, oh, what's the point? Or this, that.
Same with boycott, divestment, and sanctioning. Oh, what's the point? It's just one person. It's like we can't get past the availability heuristics that make us stop at that's too much work. That's too much effort.
This isn't going anywhere. It's not moving fast enough. So I I could honestly say more, but let let me, shut up there.
This is a great point, actually, and it's related exactly to the next section of the video, which is about this American exceptionalism with respect to, you know, international law. Right? And, you know, our brother Shahid, in this part, like, he explores, right, the impact of, you know, America's adherence to international law. Right? Like, he discusses, you know, how United States essentially positions itself above global legal standards.
Right? And it fosters this culture of impunity within even its own borders. Right? And it's foreign policy. So, you know, he critiques.
Right? You know, like, it's essentially it's just, like, you know, an expression of this Western hegemony. Right? So how does this notion of American exceptionalism, right, undermine the enforcement of international law? And this is both domestically and globally.
Right? Like, we mostly from outside, we see the, you know, violations of international law abroad. Right? But, you know, for Americans, you're gonna see it domestically mostly. So, you know, we need these two sides of the coin.
Right? So let us reflect together, like, how does this attitude affect America's global leadership, right, That's, you know, relationships and its own citizens. Right? Like, how does this affect the mentality of its own citizens and give them this sense of impunity towards, you know, the rest of the world? Right?
And in this relation, exactly as you mentioned, like, how can movements, you know, like, invoking Article six campaign catalyze some shift towards, like, a greater global accountability and even respect for international norms. Right? Because that's what we try to stand for. Right? That's what we are fighting for.
You know? So I
would I would I would like to just address one part. I think that sister Iman and sister Nisa and brother Ali can probably talk more with regards to American exceptionalism on the international stage. But I would just make one more comparison to the situation of a prisoner with regards to American exceptionalism for American citizens. And I'll relate it to my own experience again in prison. At one point, I was put in a separate facility, a solitary confinement facility that was sort of a secret prison.
And I was told when I was put in that in that facility, there's no cameras here. No one knows that you're here. The embassy doesn't know. There is no embassy. There's no doctors.
There's no human rights. There's no NGOs. And and as I say, there's no cameras. That's American exceptionalism and where Americans are in that scenario. This the situation that I was in, which is American exceptionalism is lawlessness.
Being above the law means lawlessness. You're not subject to any law, and that's great when you're in power. When you're the warden of the prison, when you're the prison guard, that's great for you. You can do whatever you want. But if you're the if you're the, detainee in that, facility, that's a terrible situation for you.
They can do whatever they want. They can torture you. They can waterboard you. They can starve you. They can do anything that they want to you in in a facility that's outside the bounds of the law.
And that's the situation in The United States. America, because of American exceptionalism, because of their basically, their proclamation of unilateralism, and we can do whatever we want, and we're not subject to international law. Well, that should make American citizens themselves shudder to the core because that means that your government can do anything that they want to you because they're not accountable to anyone for how they treat you. People usually think of it in terms of, you know, beating their chest and saying America will do whatever they want in the world, like, like, the owner of this, platform that we're on, saying that America will, conduct coups anywhere that they want to around the world. But if you're if you're one of the people, who doesn't have power, then it just means again that you are, completely helpless with regards to what your government can do to you.
The same way that people around the world are helpless to do anything about it when America does something to them. And as I said earlier, the American power structure feels that it's their business to involve themselves and interfere and intrude on the domestic affairs of any country in the world. The same holds true with regards to how they treat their own citizens, and it's exactly like a detainee who's been put into a secret facility that is outside the bounds of the law and outside the bounds of any monitoring or surveillance.
Assalamu alaikum. I'd also like to add regarding Americans exceptionalism, especially when it comes to you know, from what I've experienced big of a deal to anybody else. But to me, it speaks volumes because when it comes to the passport, an American they can come and then go as they please within a lot of African countries, but it's more difficult for that same African country to get into America. So that alone is already something showing that they think that they are more important, that they can just do as they please. They can just come and go as they please.
Their passport is is, you know, more powerful, whatever. And although it is not equated to violence or or that type of thing, it it is a mindset of that they are superior. And and a a second example of what happened recently in South Africa, recently not that when there was this, you know, bricks summit was going to be held was being held in '3. And there was all these talks about, is, Vladimir Putin coming? Is he going?
Is he not? Are we gonna arrest him? All that type of thing. Then the diplomat, The United States diplomat, made a statement that actually caused South Africa quite a bit of turmoil, you know, with regards to, the narrative, to with regards to our reputation, where he said he will bet his life that we supply weapons to Russia without any proof. But he was believed just because he was American, and that alone, you know, is a problem that we find across the globe just because you hear this person is American.
He's got the accent. Whatever the case may be, he's automatic believed. He's automatically trusted. Same unfortunately, same worth when it comes to white people. People will automatically assume, you know, this person is trustworthy.
Whatever comes out of their mouths, you you can't believe it. Maybe you you you need to double check somebody else, but not this person. You know, you still have that subconsciously, and it has a lot to do with colonization where they have enforced that that is their image. And they still believe that that is who they are, yet they also know that they do not act in the way that the image portrays them to be. So we, as people, the global South, whether we're white, Indian, black color, whatever the case may be, whatever we are, you know, we need to understand that it starts with us believing that we are equal.
You know? And luckily for us, as Muslims, Islam already teaches us that we are equal. And it is just about everybody else that needs to also get to the program that we need to level the playing field when it comes to American exceptionalism. Need to crush that and ensure that, you know, we all are on the same equal playing field.
Sister. Yeah. Exactly. And this was even, like, the point of the video. Right?
You know, you have much more in common as, you know, minorities in your country with the rest of the world. Right? Like, don't consider yourself American. Consider yourself global. Right?
And this is, you know, a big psychological hurdle for a lot of people. Right? They confine themselves into these, you know, made up walls, right, which do not have to be there at all, and they were imposed upon you by your oppressor that you deem as your superior or something, right, which is no. That's the whole idea of this, again, this cognitive dissonant state. Right?
So, you know, maybe I would like to ask sister Iman because I know she's very involved in this invoking the article six. So, you know, like, I'd like to ask, like, how do you think that a movement like this right? Because, again, as brother to Robbie said, you know, people lose hope or they lose motivation, and they say, you know, it has no meaning. It's useless, etcetera. Right?
So, like, why are you involved, for example, in article six campaign? Right? Like, how do you view it that it can catalyze some shift toward, you know, towards, you know, like, greater accountability, right, you know, for its members? And, you know, essentially, it's all about justice and respect for international norms. Like, we you know, hundred and eighty and hundred and ninety nations around the world, we decided this is gonna be the norm.
So please everyone, abide by it. Right? That's the purpose, and that's what we are, you know, fighting for. We're not trying to impose our own values on the world. We are not trying to, you know, convince anyone about something that he doesn't wanna do.
This is what we agreed upon. Right? This is what's on paper. So, you know, how can essentially this campaign help us, you know, to shift towards, you know, this greater this system of greater justice? Right?
Well, yeah, I I am heavily involved in the invocation of Article six, I genuinely do believe that the invocation of Article six is the most powerful thing we can do to be able to restore peace and justice across the entire world. I mean, well, for example, the US government allows you to protest. They allow you to speak out because they know that these kinds of things don't really hold too much power. And referring back to the comment that brother Terabi was answering to earlier, They know that within time, people are just gonna give up because the government won't allow change to come from that. They give you this freedom because, essentially, they say, well, freedom of you can have freedom of speech as long as we're not listening.
Right? So when you when we are trying to invoke article six, what we're essentially trying to do is removing The United States Of America from the United Nations, if you didn't know what that was. The article six itself is a an article within the United Nations charter that says you can remove any country that has persistently violated the principles contained in the present charter by the Security Council per recommendation to the sorry. By the General Assembly per recommendation from the Security Council. And I do believe that this is the most powerful thing we can do because we're taking it up from a civilian level to a more diplomatic level.
We're taking it to the highest we're taking it to the highest level of the highest body within this the United Nations, which is the Security Council. And, essentially, I do believe that removing The US from the United Nations will have a great impact on the entire world. Because if we refer back to the video of brother Shahid talking, he speaks about the economic sanctions that can be put on The United States Of America and the inevitability of a reform within the system in The United States Of America and how they will change and and inevitably have to cut down or even stop these violations of the international law and the principles of the United Nations Charter domestically. And it's very important for a lot a lot of Americans to realize that what's going on in your country is not just something that is bad. It's not just abnormal to have these school shootings.
It's not just abnormal to have 60 650 mass shootings last year. It is quite literally against multiple conventions, against the principles of the United Nations Charter, against international law. It's against the convention on the elimination of all forms of discrimination. This is something that you can take up with the United Nations. But because of American exceptionalism, because of the fact that they have established their hegemony worldwide, they don't even allow you as civilians who have the right to take everything to a higher level.
They don't give you that possibility because they establish that they are the kings on the board. Right? They are the ones who take control of everything. So when you look at 1,163 killings from the United States police last year, that is not normal. Those are extrajudicial killings.
Again, referring back to the videos, that is not normal. Those police officers shouldn't be tried by other police officers by in courts in Arizona or in Columbus or any city that brother Shahid mentioned earlier. Those people should be tried in the ICC as criminals on a on an international level because what they are doing is violating international law. Everything that The United States Of America does within their own country that you may deem to be bad, think of it as the worst thing in the world. Always analyze what they are doing and realize that what they're doing is completely terrible, especially when we look at the millions of lives that they've taken globally, the fact that they've established their hegemony across so many countries, destabilized so many countries, stolen so many resources.
And what they've done is they've authorized their war crimes through the United Nations, through this abuse of the veto power that they have, through this financial abuse of the United Nations by holding withholding their payments and everything to be able to establish this power globally. So this megalomania that they have, this urge to make more money and get more power is what is destabilizing the entire world. And we always go by the no justice, no profit principle. And we what we want to do is have the we have a petition that needs to be up to 100,000 signatures. We are already on over 90,000 signatures.
Then we take it to a diplomatic bureaucratic level. We start lobbying member states to be able to remove The United States Of America from the United Nations. And I genuinely do believe that this is the most powerful thing as civilians we have done against The United States Of America ever. I don't think anyone has ever done anything so powerful against The US because The US has always been too powerful. And this exceptionalism that they have, this idea of the power that they have right now is more of more of a perception that people have because The US is not as powerful as it was at the end of World War two.
It is not as powerful as it was twenty years ago, nor is it as powerful as it was ten years ago. Over the last three years, there has been a shift towards a the global South and BRICS. Even if BRICS countries hold a higher GDP, a higher global GDP than the g seven. So we know that economically, there has been a shift towards the global South and BRICS. We know that politically and socially so socially, politically, there has been a shift towards the global South and a shift away from the West, there has been an isolationism that has occurred within The United States Of America that we need to utilize to be able to help the people of The United States Of America stop their own government from doing these literally illegal things to them and stop them from violating international law and violating the principles of the United Nations within their own country, which is that that is an inevitability.
And finally, to be able to stop The United States Of America on imposing sanctions that they call them sanctions. So, basically, destabilizing many economies, destabilizing politics in multiple different countries, getting involved with coups, and getting involved with the, what are they called, the elections of multiple different countries. That's what we need to do. And I genuinely think this is the most powerful thing that we can do as civilians, not protest. I mean, protests, you're getting your voice out there.
The BDS movement, you're you're stopping the you're halting a lot of economic action. But the most powerful thing you can do is remove the wolf from the kindergarten. The kindergarten is a place where there are children, there are people who deserve to be there, and the wolf is in there terrorizing the place. What you need to do is remove the wolf, and the wolf is The United States Of America.
Inshallah, sister. Exactly. I want, you know, any American who is here with us and, you know, listening. This is even for you Americans. Right?
Like, by invoking Article six, you will be liberated, inshallah, right, from this oppressive regime that has, you know, subjugated even its own citizens. Right? It's not just, you know, about the rest of the world. Of course, it's a big part of it, but it's, you know, for all of the sides, inshallah included. So, you know, by invoking this article six, right, as Ustaz mentioned in the video, right, I don't wanna, you know, run away.
It's part of the video. Like, as sister Eman mentioned, right, that, like, we have not seen a world, you know, or we have not seen even this organization function without the subjugation of it. Right? Like, we have yet to see what a world looks like without, you know, this rogue actor being on the scene. Right?
So, you know, there you also mentioned, like, that it's imposing economic sanctions. Right? Like, economic sanctions are not bad. That's an instrument to be used, but they are, again, misusing it for their own, you know, purposes, for their own imperialistic, like, ambitions. Right?
So, you know, even in the video, Hustad mentioned, like, that we can impose economic sanctions on bad actors. Right? So he explores, you know, the potential impact of these global economic sanctions if they were imposed on The US. Right? And, like, how these measures could, you know, force some reevaluation of American economic policies, right, and, you know, their global consequences and ramifications.
Right? So, you know, how might imposing economic sanctions on The US serve as some corrective measure for its global economic practices? Like, what is the interplay between you know, because then he goes on to talk about the global trade and how it can be realigned, right, and more equitable and to be like a mutual beneficial relationship, right, not just, you know, one way subjugation. Right? So how do these considerations challenge this Western, you know, dominated narrative that, like, market driven capitalism?
Right? They are the only ones who have capitalism. They are the only ones who need to spread it to the world. Everyone else is, you know, authoritarian. You know, if you wanna be liberal, you gotta join the West.
Right? Like and even with the trade, like, what are the potential effects of, you know, some global trade realignment that reduces The US dominance? Right? And how could such changes promote a more equitable and sustainable global economy? Right?
And even if, you know, brother Torabi has, you know, some principles of how this shift can align more with economic principles, you know, and challenge essentially this western narrative, right, that is being promoted?
Well, I would say, first of all, just as a general principle, the best way and, really the only way, except for some some sort of divine intervention, the only way that you can change misbehavior is through accountability. There has to be accountability. And throw if if article six, first of all, economic sanctions against The United States are unthinkable as long as America remains in the United Nations because obviously they would just veto any such measure. So once America is expelled from the United Nations as it well should be, then they would be then the next logical step would be that the violations for which they are expelled would then they would be held accountable for those violations and the accountability the most likely mechanism for accountability would be economic sanctions. Now America operates on a trade deficit every year of at least a trillion dollars, meaning that they import a trillion dollars more than they export worth of goods and services.
So those would be goods and services that would no longer be available to The United States. Not to mention, of course, that economic sanctions would include the purchase of exports from The United States. So roughly a quarter of the American GDP is based on international trade. So this would be devastating blow to the American economy. And when we say the American economy, what we mean is the owners and controllers of global financialized capital who are based in The United States.
It means the elites. It means the corporations that are controlling your lives, and every aspect of your lives. It means the oppressor class, would be would be, impacted by economic sanctions. And this would potentially decrease, or rather, I won't even say potentially, I would say predictably. This would decrease the power, of those corporations, in terms of their control over the government, over their ability to buy off the government.
So the the accountability that America would I mean, because, you know, another aspect of this is that these corporations have, tremendously benefited specifically from America's domination of the UN, which has enabled them to have tremendous power internationally, which they wouldn't have otherwise, not to the extent that they do. So if if they were deprived of this instrument for the the globalization of American policy, this would, by itself would also tremendously limit and, reduce the power and the leverage of corporations in America. And then again, as I say, this would also decrease their ability. As their profits dry up, it would it would decrease their ability to dominate the American government. So you could potentially have a situation where the government actually becomes more responsive to the population than it is now.
So I think that that the the impact of sanctions would, to a certain extent, would be difficult for the population, but it would be much much more difficult for the elites of the society. And if America were to be sanctioned by its by its major trading partners, I think that the American economy would never be the same. The the value of the dollar would, plummet, the stock market would plummet, and inflation would skyrocket. And yes, this would be difficult for the population to a to a certain extent, But again, it would also open up to the population the the option of redressing their grievances to international bodies that are charged with the enforcement of international law, which is not something that they have now. And I think that that would that would make a tremendous difference for American citizens, and the, excuse me, the accountability that would be imposed upon the American economy would also make a huge difference in terms of the domestic power dynamic.
I I'd like to, take a a bit of a different angle, may Allah reward you, brother Shahid. You know, as you astutely pointed out, the so called sanctions, levied by The United States on these other nations have caused their economies to grow. But if it was the inverse, it definitely would not work like that. It would it would it would not work that way at all. I think sometimes and and I'm I'm speaking more to our Muslim audience, and and maybe this will also serve to be insightful for the the our non Muslim brothers and sisters in humanity who are listening in.
But sometimes the the notion of boycott divestment and and sanctioning or even, like, the concept of corporate democratization or, economic sovereignty seems to be a, a subject that is maybe subconsciously, maybe due to the psychosocial conditioning or just because of ignorance or some combination of of of all three or even more components than that, that there is no call for this in the Quran. There is no call for this in the biography of the prophet Muhammad. There is no example or precedence for this in our illustrious one thousand four hundred and forty six year history. But there's actually a very specific example of this in the court. And I've always kinda found it to be rather fascinating.
I'll try not to to ramble or or meander at all. But the defense of the economic policies that we see within The United States, I'll first and foremost, mention, the way that they defend their economic policies and and, the global ramifications is by conflating issues. You know, if you say this about these people, then you're antisemitic. If you, go about it this way, then you're unpatriotic. If you this, that, and the third.
So it's just this constant conflation of issues. And this playbook is a timeless playbook by oppressors who have economic power over the oppressed. This is a this is a consistent and timeless playbook by, people in power over the community, the society, the world that they have that power over because they understand, on some level, that sanctions attack the one thing that make these people in power actually care enough to change things, and that is their money. And it and the truth is we have, an incredible example of how this type of economic sanctioning on a divine level changed the mind of one of the worst oppressors in all of human history, Pharaoh. Now some of you may be hearing this saying, like, what what are you talking about?
Where where do you find that? It's actually found in Surat I Eunice chapter 10 verse number 88. Now the the scholars, the the the Quranic, the the explainers of of of the Quran, they explained that, Moses, he tried to call Pharaoh to release the children of Israel from their four hundred plus year slavery for over forty years. And it kinda hit a wall where the oppression of pharaoh in the face of all the signs that God was given, even in in the bible, in the book of Exodus, you know, these series of signs, and it's also alluded to in the Quran as well in in sort of the seventh chapter, sort of the seventy eighth chapter or, say, excuse me, seventy ninth chapter of the Quran, that there were all these signs to get Pharaoh to stop. But then Musa and Harun, Moses and and Aaron, they made a very specific dua.
They made a very specific supplication. And I want you to just listen to this. They said, and and someone correct me if I if I say it wrong. It's in, I believe and and just double check me, please. In Surah Tiyunus chapter 10 verse 88.
They raised their hands and they prayed to God almighty. Oh, Allah, obliterate their wealth. Completely get rid of their wealth. And so the scholars of of of history, they say that when Moses and Aaron made this to Iowa, when they made this prayer, God almighty turned their crops into stones. Their crops were their economy.
And when their crops turned to stone, pharaoh, he pulled a timeless tactic. The same man who in Surah Tilgha for the fortieth chapter verse number 25, the same man who literally committed infanticide and would abuse the women and enslave the men. In the following verse, verse number 26, he said, I'm afraid that Moses is going to change your religion, and he's gonna spread facade in the land. What what caused him to finally break it to say, oh, you know, Moses is a problem. He's spreading corruption on the face of the planet.
It's when their economy started to get hit. That same that same antisemitism, that same unpatriotic, that same that same playbook of demonizing the people is the same playbook that they inevitably ran, that they run on us to this day. And when that playbook is run, because people don't know how to necessarily, like, really, pick it apart and show just how wrong it is, what gets happened is, like, we get called, an American, and in some arenas even called terrorists. We get called all of these different names and labels. But Moses and Aaron raising their hands against the economy of pharaoh, that didn't make them racist against Egyptians.
And when that happened to their economy, everybody felt that discomfort. The Egyptian elite felt that that discomfort. The Egyptian so called citizens felt that discomfort, and the Hebrews felt that discomfort too. But they understood that that hit that impacted everyone was for a greater cause. So that temporary discomfort was just a symptom of trying to remove the keys to power that allowed for the oppression to exist in the first place.
And and and I could really go on maybe in a separate discussion on, like, the of boycott divestment and sanctioning from the from the biography of the prophet Muhammad, peace and blessings be upon him, could be a a way to to unpack that a bit more. But to conclude, to summarize, we have to understand that if we don't take the measures within our means of of of of really the understanding and and and Shekha, he just pointed this out many times that the consumer has the power over the corporation. How how active we are in seizing that power or how inactive we are in seizing that power plays a major role in in the power dynamics that remain in play. If we can start within our own spheres of influence by seizing that power in, obviously, legal but understandably necessary ways, yes, there may be discomfort. And, yes, there may be, you know, some of the things, the luxuries that we experience that, you know, the price of gas might go up, the price of milk might go up.
You know? We might have to come, I don't know. We might actually have to come together and support each other and not be so independent. We may have to endure, I don't know, somehow, someway becoming a collective in the face of those difficulties. But the impact and the change that we will see as a result of it, if the the economic hit that Finahoun experienced caused him to free the children of Israel, then imagine if as a community, as a society, globally, nationally, beyond, if we can come together and and begin to move the needle in that way, how much change can happen when we finally see an impact on on the arena that is really the god of these people, which is money.
So my apologies if that was a bit too, verbose, but I hope that it was, well heard.
It was beautiful. And, you know, it's exactly like brother Shahid, you know, compares it to this pharaoh's palace again. Right? Like, and you, you know, compared it to you. Like, you took it a step further.
So I really think that everything that needed to be said today and understood has been, in sha Allah, understood. I would just like to reiterate, you know or sorry. Is that straight? Do you wanna
No. Yeah. I just I I just I'm sorry to interrupt. I just wanted to add that when we're talking about economic sanctions being imposed upon The US, it's for violations of international law, domestically and abroad. So there's a remedy for the removal of sanctions, which is compliance with international law at home and abroad.
So how is that not a good thing for the American people, for the American people themselves? Not to mention for the obviously, for the rest of the world. But, I mean, sister Imam was talking about the the the multiple violations that America commits against their own people. Well, the sanctions would require them to remedy that. It would require them to rehabilitate their relationship with their own citizenry.
Not to mention, as I said, their relationship with the rest of the world, with the with the rest of the populations of the world, that that they wouldn't be able to to dominate and oppress and suppress people the way they do now, both within The United States and abroad. Well, that's obviously a good thing. There's not a way to make the situation better except by by means of this. As I said, there's not a way, to rehabilitate the behavior of your government except through accountability. There's no way to do it.
And that include and it's not just the government. We're talking also about the power of the private sector. There's not a way to to rehabilitate their behavior towards you and towards the rest of the people of the world except through accountability. So it's not that that sanctions would would simply be a punitive measure that that's causing people to suffer. The whole point of it is to try to get you to try to get your power structure to actually comply with international law and respect the rights of people in The United States and around the world.
That's only a good thing for everyone.
Brother. Exactly. It's you know, we're trying to, you know, genuinely project, right, the citizens' rights and their dignity, right, and all of the citizens. This is the whole point of all of it. I think it was a wonderful wonderful session today.
You know? I learned so much from our brothers. So thank you very much, you know, and brother. You are inspiration to all of us, I believe. Thank you all very much, and hope to see next week again.
Have a blessed rest of the weekend.
Everyone. Thank you so much.
تمّ بحمد الله