Middle Nation Content Talks | Zionism: Western Hatred & Its Self-destructive Logic
Assalamu alaikum, everyone. Yeah. The video I hold people already viewed it. It's a bit older. It's called it's Zionism Trojan horse for Judaism?
Short answer, it is. Longer answer, the next two hours that we will be here, Injola. And the video is a bit shorter, but just understand that, in July, today's discussion will be based on more than one video. But I think this one, you know, gives the best picture or you know? I don't wanna say that because it's unfair to the other videos, which are also great, but somehow I feel this is, you know, like, direct and, you know, the approach of our brother Shahid when he's like, no reserves.
No reservations holding. You know?
Political Judaism or what you can call Zionism is a deviation from Judaism. None of the founders of political Judaism were religious people. In fact, they held religious Jews in contempt, and religious Jews held them in contempt originally because they're extremists. They're deviants. They're heretics to Judaism.
They corrupted the Jews from their religion, and that's a fact. Zionists are religiously ignorant people just like ISIS or Al Qaeda or any extremist violent deviant Muslim group. They take what they want from their scriptures and they leave what they want to justify violence and power and domination. That's not what Judaism is about. Netanyahu is not a religious man.
Theodore Herzog or Ben Gurion or Ariel Sharon, they weren't rabbis just like ISIS. They cynically and opportunistically cut and paste whatever they want from religious texts to manipulate and mislead and rationalize their completely secular project of Zionism. They only tolerate religious Jews in Israel because they're the only ones who have babies. And the secular project of duty of of Zionism has always been plagued by a demographics problem. You know, atheists don't procreate very much, and most Zionists are mostly atheists.
I think half of Israelis identify as secular, and more than half say that you don't even have to believe in God to be a Jew. And about a quarter of them don't believe in God. That's why religious Jews don't even regard Zionists as Jews because they're deviant, they're corrupt, and they're obsessed with power. And they're corrupt with power when they get it. They're immoral with power.
They're vicious. Again, just like ISIS because it's an extremist political ideology that uses religion and religious identity as a mask. Look. I've said time and time again, Muslims have never had a problem with Jews. Muslims and Jews lived together for centuries in peace and mutual prosperity, religious Jews that is.
In Palestine, we always lived together. Even if that meant that we had to bring Jews back into lands after the Muslims took them over because other people had exiled them. The Jews are the descendants of Ishaq. The Arabs are the descendants of Ismail. We're cousins.
And religious Jews know and they understand that the descendants of Ismail are the people who will establish justice and righteousness on the earth. That's the religiosity. Religious Jews know that. Rabbis know that. They know that religiously, they're not supposed to have a kingdom in Palestine.
They're not supposed to have a kingdom in Jerusalem, but they are supposed to live safely under the protection and the leadership of their cousins under the Muslims. That's the religious position, and that's what actual history evidences to have been true and to be true because that's the only time and the only place when Jews were safe and where they were safe, and that was under Muslim rule. Look. The Jews are ruling Palestine now. Are they safe?
Is their religion protected? No. They've lost their religion. They've corrupted their religion. They've put themselves under the Christians, under the West, under The United States, and it has ruined them.
They put themselves under the protection of the people who have only ever hated them, who've only ever been cruel towards them, and they turned them against the people who have only ever been benevolent towards them. And the people who their own religion teaches them are the people of justice and goodness. This is Zionism, political Judaism. It's not Judaism. It's not the religion.
I mean, yeah, you will find ayat in the Quran that criticize and chastise Jews, but that's specifically irreligious Jews, Jews who disobey their own laws. And you'll find those same types of Jews being criticized and chastised in the Torah even more harshly. It isn't criticism of them as Jews, but criticism of religious disobedience, of rebelliousness against God. And that's what the Zionists are today. They're irreligious, disobedient, rebellious deviants.
They're rebellious against god, and that's why they're so ruthless and so barbaric. That's why they bomb hospitals and murder babies and try to starve people and make them die of thirst, blow entire families to pieces. They're cousins, the people of justice and righteousness. That's why there's such a such an abnormal level of brutality. Why the Zionists are so savage and unnatural because they're unholy.
Their ideology is unholy. It's uniquely blasphemous violence. You know that old Zionist slogan, a land without a people for a people without a land? Now, of course, we all know that Palestine has been continuously inhabited for thousands of years. It's never been a land without a people.
But the thing that people overlook is that among the people who were in that land of Palestine before the Zionists came were Jews. Any Jews in Europe had over a thousand years to go to Palestine if they wanted to go. It's not about going back to their homeland because under the Muslims, they always could have gone to Palestine. We never stopped them. The Zionists weren't even thinking about Palestine initially.
They were gonna go to Uganda. There's nothing religious about Zionism. Not actually. Because those religious Jews in Europe stayed there. They knew that they didn't have a claim on Palestine.
That's why they never went there in all those centuries. I mean, Jews who were already there, the Jews who were living in Palestine already had been there all along under the Muslims. But the the Jews who had been banished to different parts of the world by the Christians, they stayed away for religious reasons. There's no religious basis for the Jews to control Palestine. That goes against the Jewish religion, and they know it.
I mean, why isn't Ben Shapiro in Jerusalem right now? Why doesn't he live in Israel? He's living in California. Or he's just like those extremist Muslim keyboard jihadi types, you know, who go on and on about sharia and and Islamic state and all of that. But you couldn't pry them out of their suburban homes in Houston or Los Angeles because they know they're just talking rubbish.
Ben Shapiro claims to be an Orthodox Jew. Well, the only evidence that there is that he is an Orthodox Jew is exactly the fact that he doesn't live in Israel because Orthodox Jews know what's wrong. But he still goes hysterical in this demented defense of Zionism. That's not a Jewish Orthodox position, but he works for the Daily Wire. He's a co owner of the Daily Wire.
But the Daily Wire was started by Ferris Wilkes, who's a man who belongs to a radical right wing quasi Christian sect. And their church the church with that name belongs to be the weird pastiche of Christians and so called Jews for Jesus. Now Ben Shapiro is an impostor Orthodox Jew. He's an oxymoron promoting deeply anti Judaic Zionism while not living in Israel because he works for a cult. It's called the Assemblies of Yahweh.
Look it up. It's a strange admixture of Judaism and Christianity. And they have this idea that the that the world is under something called a beast system, and they're obsessed with the idea of a one world government and so on. And just like that Amoram Hussein types, you know, who go on and on about the Dajjal system and all that. They're fanatic cultists posing as traditional conservatives.
And Dennis Breaker is the same. These people don't care about Jews. They don't care about Judaism. They're insane. They wanna bring about what they call the great tribulation.
And this intersects then with the fanatic evangelical Christians who daydream about Armageddon. I'm telling you, the lunatics have taken over the asylum. And these are the same people who are always talking about logic and reason and facts don't care about your feelings, but they are literally crazy people. They may as well believe in the mothership. But what they all have in common is antisemitism, anti Judaism, anti orthodox religion.
And they're among Netanyahu's biggest cheerleaders. You know, you people are always talking about the the so called dangers of Muslim extremism. But you have been empowering, arming, funding, promoting, supporting, and whitewashing the most violent, the most dangerous, the most savage, the most radical form of extremism there is, and you've been doing it for decades. A genocidal, apocalyptic, inhuman extremism, and that's Zionism. Zionism has killed more people in just the last three weeks than have died in the Russian Ukraine war in in almost two years.
It's a plague on humanity, and it's a plague on the Jews. But what the Orthodox Jews believe about Bani Ismail, about the Muslims is right. What they say about the Muslims is right. What they believe about the Muslims is right. We are the people who will establish justice and righteousness and integrity on the earth.
It's the Muslim world that's been mediating during this conflict. It's the Muslims who've been engaging in nonstop diplomacy. It's the Muslims who are trying to achieve a cease fire. It's the Muslims who are trying to prevent this conflict from escalating and spreading throughout the region. It's the Muslims who are upholding their agreements, who are keeping their word, and who are trying to assert some sanity in this madness.
And it's the Muslims who are maneuvering The United States and the West out of the scenario. It's the Muslims, the Muslim public all around the world who are undertaking all types of nonviolent protest and opposition to try to end the Zionist carnage in Gaza. It's the Muslims who are displaying civilized self restraint and discipline even while our hearts are burning with anger and anguish for our brothers and sisters in Gaza. And it's the Muslims just like in Malaysia where they're where they're boycotting Starbucks so strong that company might have to shut down in that country. It's the Muslims who are pioneering a new approach and a new philosophy of political activism that can potentially empower the masses all around the world to confront the tyrannical power of the private sector.
The Muslims are leading the liberation struggle against every form of imperialism and colonialism there is, not just in Palestine, but in Niger, in Burkina Faso against the French, in Tunisia against the IMF, in Indonesia and Malaysia against the US dollar, and, yes, in The Gulf States against American and Western hegemony in the Middle East. And good, decent, moral people everywhere are being brought to their senses about Zionism and about Western imperialism and brutality. The barbarity and the fanaticism of the Zionist is getting exposed all across social media. And the faith and the moral power of the Palestinians is juxtaposed right alongside that. The warmongering of the West and the restraint and the diplomacy of the Muslim world are being witnessed by everyone in stark contrast.
I wouldn't be surprised if for every martyr that they kill in Gaza, someone somewhere takes the Shahada because the truth stands out clear from falsehood, and it doesn't stand out any clearer anywhere than it does right now in Palestine.
Okay. Okay. So So You know, this video is amazing, and it really touched upon most of the stuff that, in Allah, we will be discussing today. And even though may it might not have gone into detail or depth about some of the stuff like just, you know, was mentioned in one sentence, it's really you know, we need to uncover all of these layers inshallah together. So I'll just give some, you know, introduction to, you know, try to somehow introduce this topic and how we will try to approach it.
So first of all, we need to critically analyze the roots of this antisemitism and this Jewish hatred. Right? We need to understand how did we get where we are, basically. And the most important bit is the western origin of this hatred. Yeah?
And how it culminated into Zionism, Insha'Allah. Okay? So we will try to look at this aspect in one part of the talk. The second part of the talk will, you know, try we'll try to somehow uncover the myth, right, that are being like that are plaguing discourse. Right?
And there are these all false accusations about how Jews control the world, how they own all the banks, all the big tech, all the media, you know, the Jewish lobby, right, how it's influencing The US foreign policy. And, again, we will try to uncover what are the statistics. Is it, you know, reflecting reality? Is this true? Is it not true?
And lastly, after having understood all of this, we will inshallah try to showcase how basically Israel and Zionism is really a culmination of all of this that has been, you know, discussed. And it's really just sort of a microcosm of the whole Western civilization. It's like like a concentration of all of the, quote, unquote, the values of the approach to the world, of the beliefs of, you know, how you approach other people, how you approach other races, other ethnicities. It's all condensed down in this colonial project called Israel. Okay.
So inshallah, I hope that this structure somehow makes sense to our listeners, and it's interesting for you. The you know, what I need to highlight at first, and I believe all my speakers agree, is just that we are about justice. Right? We are not trying to absolve anyone of any crimes. We are not trying.
That's one part of it, of course. And the other side, we need to, you know, always be objective in the blame shifting. Right? Because we're not gonna blame them for things that they didn't do, and we're not gonna absolve them of things that they did do. Yeah.
Brother Shahid, please. I see your hand. It's stretched out.
Yeah. I hope you can hear me. I hope I'm audible. Yeah. That that what you just said, I think, is very important, and I would like to just emphasize it and reiterate it.
Because people can be very quick to jump on a topic like this and pretend that we're defending the Jews or we're defending the Israelis or something like this. Rather than it simply being the case that we acknowledge and recognize fully the crimes and the atrocities and the monstrous things that they are doing. But what we don't accept is for you to shift all of the blame of your own crimes and your own monstrous activities, and your monstrous behavior, and the monstrous strategy of Western colonization, brutal Western colonization, which is, what Israel actually is. But but the Westerners want to shift all blame and responsibility to the Jews. So, all we're saying, is that, well, yes indeed, the Israelis and the Zionists are guilty of tremendous crimes, even those crimes have to be attributed to their sponsors and to their backers, and to the ones who are actually the architects of this entire thing, which is the westerners.
So what we are rejecting is the blame shifting, which does not mean then shifting accountability away from the Zionists, away from the Israelis for what they have done. I think it's it's very important to to reiterate that and to emphasize that so they can't be in misinterpreted either ignorantly or willfully.
Thank you very much, brother. Really needs to be reiterated many times. And I I know even although we have mentioned it now, you know, twice or three times, it will still come up in the comments. So InshaAllah, we will deal with it when the time comes. But please try to objectively first to, you know, some emotions might start kicking in.
Alright? But we, as you know, Muslims and as objective people, always try to keep it cool headed, try to understand what is being said, and then maybe form an opinion, InshaAllah. That's the best approach I can recommend, InshaAllah. So, mister Mullah, history of antisemitism. Right?
That's probably the part where we should start because, you know, we need to give it some historical context. So, I would like to ask, you know, some of my speakers, anyone who wishes to, you know, relate to this point. I would wanna ask, like, how has this historical or, like, what type of historical persecution, first of all, right, of Ben Israel? We could go from, you know, the time of Egypt. But mainly, of course, we I would like to have our focus, you know, for to be focused on the European experience.
But even going back, right, there is this adherence to Tawhid and monotheism. And when you have monotheists in a Catholic society or, like, in a disbelieving society, it has some effects. Right? There is some relationships that get developed. So I would like to ask my speakers in what ways did, you know like, these efforts to try to somehow assimilate or they even deviated in some respects from Tawhid.
Right? How did this serve as a survival mechanism to mitigate the persecution that they were undergoing? Again, how can we somehow understand this in the broader context of this history, right, of the Jewish history? Because it really is a psychologically colonized minority under oppressive you know, under different oppressive systems during the decades, during the centuries. So, yeah, please feel free.
Brother,
Can you hear me? Okay. Perfect. So, you know, you you you mentioned the the earliest origins of anti Jewish hatred kind of started in in Egypt. Right?
But I think we we I think, in my opinion, it is useful to differentiate between what what happened in Egypt and what happened in Europe. I don't like, we were told in the Quran, obviously, that they they were persecuted for for being monotheists for being different from, you know, the parties of the society. And there's also a very interesting theory by I think he's a he's a Iraqi British scholar, Louis Fattouki, I believe his name is, where he says that one of the motivations for the the persecution was that the pharaoh of the time was afraid that, you know, Ben Israel or, you know, the sons of of Israel would would rise up and take over the land. Because, obviously, you know, they've been there for quite a while ever since the time of Yusuf and I mean, Joseph. So that's one historical fact, obviously, that they were persecuted in Egypt and they had to flee to Palestine.
Right? But I would not call that antisemitism specifically. Like, you know, that's its own form of hatred and bigotry and and violence. But what we like to call what what we do call, rightfully so, antisemitism definitely originated with within the context of the of the Roman Empire. Right?
So, you know, it has deep Christian, anti Jewish connotation story because, obviously, you know, the the Christians of of Europe and in of of the Middle East to to an extent on have held this belief that the Jews are responsible for murdering their god, their, you know, son of god. And for that reason for rejecting him as well. And and for that reason, they are not allowed to, you know, to peacefully coexist with them. So in in I mean, in in Europe, throughout history, there have been victims of pogroms of ethnic cleansing campaigns, you know, deep rooted deeply rooted hatred as well. And, I mean, you could talk about, you know, what happened in in Spain, I believe, and the queen, Izabela, if I'm once taken, what happened in England, what happened in France, you know, Germany, and obviously, the the Holy Roman Empire at that time.
There was no religious tolerance for them. And they were seen as, you know, these semi foreigners in Europe who did not belong to the, you know, to the purebloods of Europe. You know? And marrying a Jew was seen as a very heinous act. You would, you know, you would, how shall I put it, poison of your bloodline if you married a Jew.
And they were comparing them to animals, you know, to being pure and and whatnot. So, you know, that's a very deeply rooted feeling that the health of the centuries, which obviously culminated in the Second World War with the Holocaust. So I would say that, you know, and I don't want to dwell on this for too long, but I would say that antisemitism is a European concept even though, you know, Ben Israel had had experienced, you know, extreme hardships, obviously, under various other empires. So but I I I would try and pin it this specific type of bigotry and hatred on on the Europeans.
Yeah. Thank you very much, brother. You highlighted great points. And exactly like the current form that we know of is resulting from, you know, the experience of Europe and the western view of monotheism or just in you know, to be specific. But even in the Quran, you know, the pharaoh tells to the people, right, I am afraid that they will you know, that Musa will change your religion.
Right? So there is this sense of, you know, the, like, the threat of monotheism. Right? It's not just purely you know, there is some relationship I feel personally, of course, but monotheism, it was a threat to them, and it was a threat even in Europe. Right?
And, of course, it got onto different levels with respect to Jesus, peace be upon him, as you mentioned. But, yeah, like, monotheism is always a threat to the existing, you know, capital power structures. So yeah. Please, brother Amar.
So there were many cases or many reasons why the Jews were persecuted. Some were for their monotheism. Others were just like he brilliantly described, which was totally out of my mind, regarding the fear of Haraun that they would riot and take the land. So it's not because they were monotheists specifically, perhaps, but because he was fearing that they he was fearing the political impact that they had had in the Egyptian society and that they could eventually take away his throne. And even the Babylonians, they may have persecuted the Jews for being monotheistic or just for for in their in their campaign to to subjugate the whole in the entire Middle East because the the Babylonians had this tactic of displacing peoples across their empire.
So it wasn't just restricted for the Jews, but it was a tactic that they had used in their empire. So there been many persecutions and the reasons for the persecutions were quite diverse in later in the Middle Ages in Europe, because the Jews were they acted as money lenders because the church had prohibited, you know, the interest or usually ubiba, which is also prohibited in Islam. And so people could not deal in interest, but the Jews did deal in interest. And they had successful banking businesses in the back in the day, and that made them hated by society and revealed the the fact that they could be used as scapegoats for their for their for their political agendas. So what I'm trying to say is, as brother Nell already said, that deep anti Jewishness just for the sake of being Jewish, you know, hating people for the sake of them being just Jewish is a deeply European construct of the late nineteenth and twentieth centuries.
And I think it was unprecedented that that people should hate another people this much just for being one way or the other. Nothing was ever like that. So I think this is the unique part about anti Semitism in Europe is that it was I mean, European Jews were not threatening to to destabilize the system in Europe, so there was no fear of political overtake. Banking was already something that Europe was already practicing in this period, so they weren't the money launder money launders they used to be. And so there was no reason for Europe to hate them that much except for that they were just hated for no reason at all other than being just Jewish.
Thank you, brother. Yeah. So we can see the exactly as you mentioned, especially focusing probably on the European experience. Right? Because, you know, the crusades, the black death, right, and economic downturns, everything, you know, was the even, like, different pandemics, right, when there were, you know, fem feminists, everything was the problem.
You know, they were blamed for it. Right? They were the ones who did it. So there is, like, this West Western pathology associated with it. Right?
Because and I would, you know, refrain from using anti Semites. Right? But it's because, really, it's anti Jewish. K? So probably from, you know, from now on forward, inshallah, let's just call it for what it is.
Right? Because, know, they tied it to some, like, identity, how to say, like, ethnic identity. Right? When in reality, it has nothing to do with, you know, being Semitic or not. Right?
It's really just hatred against the Jews themselves. So, you know, okay. I see hands, but I will just, inshallah, try to say, like, we need to somehow, after understanding this history, right, because it's an undeniable history. Right? And imagine you are a minority group, and you lived through this for millenniums, right, for decades.
You know, your family you hear it from your grandparents, from their grandparents, from their great grandparents. Right? You're always, you know, persecuted, always pushed to the edge of the society, always in this state of it has a psychological effect. Right? So, you know, what do you think?
What are these psychological consequences of being in this position? So, of course, brother m g or brother I think brother m g hasn't spoken yet. We can inshallah hear him.
Assalamu alaikum everyone. Can you work can everyone hear me?
Okay.
So I think we have to go to the roots of the obsession of most modern western civilization with genetics because they always stress on the concept of genetics. What's your ancestry? Where do you really come from? Where where where? So, this is how they have justified Zionism.
They always stress on Ashkenazi Jews who are European Jews who have adopted Judaism as faith and the semitic roots of of the Jewish faith. And so they always stress on them not being European. They always stress on them being semi that they are genetically Semitic, which of course is not true. And so this is the point or the core that we should focus on. We have to look at Israel and Zionism or let's say, the Zionist state Of Israel as a crusader state with a Jewish facade.
It's a settler state. It's no different than French Algeria. It's no different than Rhodesia, apartheid South Africa, even The United States itself and Australia and New Zealand. So we have to look at it from this angle because, for example, one of the things that I I have seen was basically when you when you talk with a Zionist or when you talk with someone who is, let's say, an Israeli, they always stress on depending on from which background they're coming from. So if they are if they are liberal or conservative, they they both of them always stress on the concept of ancestry.
And then you, of course, when you when you when you when you how you say when you test them and you say for example, what if I took an DNA test and I found out that I have Hebrew origin. Will I be accepted into the Jewish state? And then they'll say, no. So basically, it's the the whole idea is to create a a settler colonial state to prove to suppress the region and to suppress and to also create a wedge between Jewish and Muslim communities.
Okay. Thank you, brother. I can see, like, your train of thought. Right? You you meant it in the sense that there is this psychological impact where you try to identify yourself based on your bloodline, right, rather than some type of belief.
Because, again, it's you know, like, I understand it. But, yeah, basically, this is the western again, you know, they put on them some sticker, right, and make them think about their own religion in some way. And, of course, this is, you know, a huge aspect of this psychological colonization to be, you know, somehow to articulate it in some fashion. Right? But what other aspects can you think because, of course, we will get into Zionism.
It is one of these, you know, outcomes of this century or decades long psychological colonization. So what is the state, you know, the mentality of these people? Yeah. Sorry.
No. It's okay. I I I just wanted to I think that you had raised the question about the psychological impact on Jews as a result of their centuries of persecution, particularly in Europe, particularly in the West, since of course Westerners were much more vicious and much more prolific in their persecution of Jews than any other people. And then Brother MG was talking about the West's obsession with genetics and ethnicities. They were fascinated by this and obsessed with this in the nineteenth century and so forth.
And I think that these two topics actually sort of can be tied together in that and I think you alluded to it actually earlier in fact, with regards to how Jews at various times in their history, religious Jews, because at that time in the early history of the Jews, order to be a Jew you had to be practicing Judaism. That was it was a religion. Now it was a community to a certain extent. They regarded themselves as a people, but it was a people defined by their religion, by their practicing of the religion. If a Jew became a apostate, then he ceased being a Jew regardless of what his bloodline may or may not have been.
Being a Jew just meant that you were religious. Now that's not what it meant in Europe, however. So you were talking about how sometimes the Jews, as a result of the persecution that they suffered, would compromise in their religion, and they would sort of taint their practice or whatever, and they would make concessions to try to win the favor of their oppressors. To try to assimilate with their oppressors as a way to sort of save themselves or protect themselves against the relentless persecution and oppression that they did in fact suffer historically. Well, they also tried to do to to do that in Europe to one extent or another, and you have many many who apostated from Judaism, became secular, became atheists.
And in fact, the the original we won't I won't get too much into it now, but of course, the original founders of Zionism were atheists, and many of them, as I've said in the video, are atheists today. So they are not Jew by religion anymore. They're not Jewish by religion anymore. But the thing with the Europeans, because they were so obsessed, and continue to be so obsessed with what they call race, what they call ethnicity, and so forth, and genetics, as brother said, they wouldn't let Jews not be Jews even if they had left the religion. They still, insisted to call Jews Jews even if they were atheists and didn't even believe in God.
But somehow, they were still Jews, because someone in their family line had been a practicing Jew. So they turned it into an ethnicity, even though even ethnically, even genetically, it didn't apply to the Jews that they were persecuting. Because as you said, we're talking about Europeans who had converted to Judaism. They weren't semites, and they're not semites. But they needed it to be a sort of a racial demographic.
They needed to invent a racial demographic based on the historical identity, cultural genetic identity of the Bani Israel. And in that way, they could ensure that Jews couldn't escape from persecution by changing their religion or becoming a prostate. They needed to have a scapegoat. They needed to have someone to persecute, and the West always needs that. You know, they always talk about like in America, America being this melting pot, and they're always telling people in Europe, immigrants in Europe, Muslims in Europe, religious people in Europe, all different types of people that they need to assimilate.
But the reality is they don't want you to assimilate, and in fact, they won't let you assimilate because they need to have an other who they can always pin their problems on, who they they can always pin blame upon. Now in Europe at that time, the Jews were the most viable target. So they wouldn't even let them not be Jews. They had to be Jews as defined by the society regardless of what their religion was. Why even if they had converted to Christianity, they'd still be Jews.
As I say, even if they were atheists and didn't believe in God, and were a godless people, it didn't matter to the European Christians. It didn't matter even to the European atheists. The all of this came out, by the way, after the enlightenment, so called enlightenment, which is really when Europe entered one of its darkest periods intellectually and morally. When they insisted on on racializing the Jews, and then the Jews themselves, because again, based upon their their own history of prosecution and their, attempts to change and, acquiesce and appease, and assimilate to their oppressors, the Jews took upon themselves the definition of a Jew that was given to them by anti Jewish, hating Europeans, which is to say that they're still a Jew regardless of what their religious belief is or if they don't have a religious belief at all. So then even for the Jews themselves, being Jewish became an ethnic identity even though under the under the the the misnomer of being a Semite.
Even though the Jews who took that title upon themselves and referred to themselves as a Semite, so that they could, try to, cope with anti Semitism, they became, this racialized identity. They they they they ceased to regard themselves or to define themselves according to religion, on the basis of not being defined according to their religion by antisemites, by u by by European Christian bigots, who insisted that they're Jews regardless of what their belief was.
Inshallah, this is such an interesting, point exactly. Like, they make you think of yourself as they see you, right, or as they think of you. So we can see so many parallels even with us Muslims living in the West. Right? That you basically, due to this approach of theirs towards you, you start viewing yourself as how they view you.
Right? So it's a very dangerous position that one can get into, and I think that this Jewish experience yeah. Sorry, brother. Wanna add something?
No. No. No. You're absolutely right. And and with regards to Muslims in the West.
And if if Muslims in the West keep going the way that some of them are going, some some members of the Muslim community in the West, if they keep going the way that they're going, and and and bending over backwards to the extent that some of them are in terms of trying to so called assimilate with the West, like, it won't be more than a few generations before you start to have have people saying that they are, atheist Muslims. The same way that you have atheist Jews. That a hundred years ago, two hundred years ago, not a hundred, two hundred years ago, to refer to an atheist Jew would have been an oxymoron. There's no way that you could call yourself both an atheist and a Jew at the same time. That would have been something, completely rejected by the Jewish community, two hundred years ago, three hundred years ago, what have you.
But now it's taken it's regarded as perfectly normal. And you see, even they're trying to do it with with, Muslims in Europe. I don't know if they're doing it in the West Zone in America so much, but in Europe, I know that they actually refer to, anti Muslim hatred as racial. They refer to Muslims as a race, which is the same thing that they did with the Jews. When, of course, Muslim is not a race.
You could be any race, so called race, if you already are insisting on believing the European obsession with genetics and so called ethnicities and so forth to even talk about races. If you already are accepting that, then then you have to recognize that they're trying to do the same thing even with Muslims that they did with the Jews, which is to say that Muslims are a race. The same way that they said that Jews are a race, so it doesn't matter what their religion is. So eventually, you would you you could end up having someone actually seriously saying saying with a serious face that they're an atheist Muslim, or you might even reach the point of they're being a Christian Muslim because Muslim is a racial identity. They've they've turned it into a racial identity because you've accepted their definitions of things.
They're completely confused and malicious definitions of things, which they're only defining in that way so that they can permanently ensure that they have some other, some community, some faction in their society on whom they can pin the blame for their own misdeeds and for their own problems.
Yeah. 100%. Exactly. And we stop at all. Let's hope we don't reach there because we already can have a lesson from what has happened to other groups.
Right? So let's just hope that, yeah, and not reach the point. As you are saying, it already is in some circles that way, right, where they think of, you know, yeah, in terms of, like, some lineage and some heritage about Islam rather than pure monotheism. Right? And it's not even linked to the to the creed of Islam.
You know? It's just some type of identity that you hold on to without, you know, adhering to any of the things. So please, brother Ali, what do you
wanna mention? Can you hear
me? Yeah.
I mean, in the end, it's it's the feeling of inferiority that can change how you approach your own identity. I had written down a little example from from our own story from pre Islamic Arabs showing just one how one instant of inferiority can change the trajectory of a people. When when Ahmad ibn Al Hayy from Bani Huzzah went and visited the Amalekite civilization in in Biladisham, and he saw just how advanced they are and and asked them, how did you reach this? And they basically pointed to their idols and said, you know, we pray to them and we are just blessed and given everything we wanted. And he asked them to gift him one of those idols and he took it back.
And it
was according to Ibn Kathir's narration, it was the first time that idolatry was introduced into Mecca. And and and from that point forward, whether it be the sacrifice of animals to an idol, it changed the trajectory. It introduced more shirk into Quraysh all the way till our prophet came. So imagine the implication when you have centuries steeped in the feeling of inferiority when when the Jews are persecuted for generations and made to feel inferior. So it it became natural for them to adopt the system of their oppressor.
Their oppressor's obsession was race. And therefore, they went ahead and adopted the same idea. They they came once they became divided due to their apostasy or their or their changes, obviously, there's a context to these changes. They they didn't want to change, but that is the result of although blameworthy, it is the result of what happened to them. However, as they adopted the the idea of of of race, they went ahead and mutated what being a Jew means.
I actually saw a speech that was really funny from Rabbi Sachs, where he was trying to define what antisemitism is. And he said that antisemitism is the hate that mutates. He said that it was basically, it started as a hatred for a theology, then became the hatred of a race. And now it's the hatred of a political ideology. When all in fact, all he did was show the transitions that the Jews themselves ended up going through when they adopted first race as a definition, and now eventually trying to make Zionism and Judaism become synonymous and turning Judaism into a political ideology.
And also, if you if you don't mind, I'd like to add another point here, which is, you know, just an an another way of looking at it. I I believe most European Jews have, you know, have read the the phrase when in Rome do as a Roman and, you know, thought, okay, what a grand idea. So they have adopted a lot of, you know, European bigoted views about the rest of the world and specifically about the Muslims. I I suppose this can serve as a precursor to the the foundation of Zionism because in order to fully assimilate in in Europe with Westerners, they have to say, okay. We hate who you now hate, and we love who you love, we behave as you behave.
And now we can have an alliance. So I'll leave you now to to to make a segue to the next segment.
Thank you very much for adding this, and thank you, brother Ali, for what you said because, really, again, you know, how we view everything is through the lens of Islam, of course. You know, for us Muslims, that is our furqan, right, our distinguisher, our, you know, what is true, what is false with them. Allah subhanahu wa ta'ala even in the Quran is, you you know, know, immediately the second Surah Surah Bukhara. It goes extensively into this psychological colonization of the. Right?
And then, subhanAllah, this is the place again, it's a lesson for us. Right? It's not to just blame shift everything on them. Of course, it's you know, we don't, like, somehow support what they did. Of course, we, you know, even condemn it with respect to what they should have done and how they should have done, but it gives us some lessons when you are centuries upon centuries under an oppressive colonizer, how, again, with respect to this inferiority complex that brother Ali mentioned.
Because, really, it's something that we as Muslims are suffering from. Right? We wanna be like the West. We wanna have, you know, PhDs from the West. We wanna be on western media.
We you know, like, we wanna be accepted by them. Right? And it's the same sort of psychological colonization that that the Israel were undergoing, right, when they were again worshiping the golden calf in the desert. Right? All of this stuff is just really lessons that show us the mental state.
Right? And I think brother Ali greatly tried to transition because now, again, of course, you know, to tie it back to our topic, after having understood all of this history, all of this, you know, psychological colonization, what they underwent, how did this lead to the creation of Zionism? Right? Because it really is just the logical next step, basically. When you subdue all your, you know, beliefs or values, you align them with the view of your oppressors, it's just gonna lead to the creation of extremist, brutal, neocolonial entity that is shaped by the Western ideals.
Right? So how did this Jewish experience and the state that they were in, how did this lead to the creation of Zionism? And what was even the fundamental ideology by Because, again, as in Jalal, my speakers will mention, it was by atheistic Jews. Right? That was mentioned in the video.
Like, it's completely against orthodox, you know, Judaism, orthodox understanding of Judaism, the monotheism, the values, the justice, all of you know, we share with our cousins in Islam. So we need to understand somehow this difference, right, between Judaism as a religion and this politicizing of the religion in the, you know, form of Zionism. Right? So, of course, we need to
You know?
Some yes, sir.
Yeah. No. No. No. Just what you're talking about.
It it it it sort of boggles the mind, and it's stunning. It's breathtaking how insidious it is, how all of this developed and what it developed into. I mean, if you think about it, the Jews were prosecuted in Europe, and they weren't given away to escape that persecution in Europe. Because as I said, even if they tried to assimilate, even if they abandoned the religion of Judaism, Europe was still gonna call them Jews, neither either way. No matter what they did, Europe would never let them not be Jews.
So, they were trying to escape this persecution. They persecuted them so badly to the point of this, crescendo of violence in the Holocaust. And then, they, basically expelled them. They had they they had a group of Jews. They they had atheistic Jews who were so enamored by their oppressors, enamored by their persecutors, and thinking that they had to emulate their persecutors, and they came up with this political philosophy, this political theology of Judaism sorry, of Zionism, whereby they wanted to go to Palestine and build a homeland, so called.
Meaning, they wanted to colonize. They wanted to colonize Palestine. Westerners colonizing Palestine. But in this particular case, rather than it being, the sort of official representatives of the, western world of the of the colonizing, countries, Rather than it being the accepted official citizens, it was the persecuted citizens. It was the victims of that so called civilization who they persecuted so badly, so brutally, so savagely in their own lands that then they sent them out to colonize on their behalf in the Muslim world, to colonize Palestine on their behalf.
This is so insidious because you you know, going back to also what what what brother Ali was talking about. It it occurs to me that the most dangerous thing that you can have in relation to the westerners, I mean, generally speaking, is one of the most dangerous things you can have. But particularly in relation to westerners, western so called civilization, and to those who are oppressing you. The worst and most dangerous quality that you can have is an inferiority complex. Because then you will try to assimilate with the people who are oppressing you.
You'll try to appease them, you'll try to acquiesce to them, and you'll try to emulate them, and you'll try to be like them. But they will still never accept you, And you are now integrating into your own psyche their paradigms, their worldview, their definitions, their perspectives. And in their worldview, in their paradigms, in their perspectives, in their definitions, you are inferior. So you are now integrating into your own mindset, your own inferiority according to the definitions of those who are persecuting and oppressing you. Because they'll never let you, just like they didn't let the Jews, they'll never let you actually stop being defined as the other.
They'll never let you stop being defined as an outsider. They'll never let you stop being defined as a so called minority. So the more you try to assimilate with them, the more you undermine and poison your own understanding of yourself. And then you have to try to seek some way as a human being, the normal human nature, to try to find some way to assert yourself and find value. And you've learned from your oppressor that the way to assert your, value is to oppress others, is to be brutal, is to do it the same way that they did, against you.
And that's exactly what they're doing. That's exactly what the Zionists did when they went to Palestine and behaved exactly like the people who persecuted them. Exactly. To a t. The the Zionists are behaving and have the same mindset, the same mentality, exactly like the Nazis.
They adopted that same mindset because it had been done to them. It's just like if you if you put it down on a micro level, it's just like with abuse in a relationship. Abuse of a child who grows up to be an abuser. The same the same sort of a a a cycle happens with nations. It happens with people.
It happens on a macro scale, and that's exactly what happened with the Jews and with the invention of Zionism, which was just a tool of Western colonization in the Arab world, in the Muslim world, colonization of Palestine, but being carried out by the victims of Western so called civilization. It's really insidious. You can barely wrap your head around how wicked it is.
Yeah. Exactly. And like you, maybe even are more brutal so that they approve of you. Right? Like, you will be like, hey.
See, you know, unlike you, I'm even doing trying to do it better than you. Please approve of me. Right? Like, you know, this again, it's this mental state that they get you in where you have to somehow prove yourself using their metrics. Right?
Exactly. And and and because, of course, of course, the Israelis know. The Zionists know what they're there to do. They know who they're serving. They know who their boss is.
And it's the it's the the same boss who prosecuted them before. And so they know that they have to try to prove something to their boss and prove something about themselves to show that they are worthy in some way of their boss. So they try to outdo the violence and the savagery that they themselves were subjected to for centuries in Europe because they know who they work for.
It's very satanic, to be honest, like, Yeah.
Let me to add to what Rabbi Shahid said. The really confusing thing is, I mean, this newfound empowerment that they got when they got their states, I think made them believe that they transcended their own oppression. And by doing that, they basically became what they resisted, you know, and when in fact, they've just oppressed them. I mean, they say that they're not safe anywhere except Israel and yet serve these masters that they were oppressed by. And at the same time, they've alienated the one group that was there for them.
It's it's I mean, it's insidious, but it's like truly sad simultaneously.
Yeah. It's it's it's really remarkable. Because like I said, I think I said in the video, I didn't catch all of it, but I I remember probably talking about it, that, you know, the Jews at any time, those European Jews, this is a this is a this is an an irony. Because the Europeans wouldn't let them assimilate, no matter how much they did assimilate, and they fully assimilated. I'm talking about like the ones who who were actually repudiated Judaism itself, repudiated religion and became atheists, that's a full assimilation.
You can't really assimilate more than that than to become than to become godless like the people in the society that's godless. They did everything that they could to try to be like them. But again, as I say, they wouldn't let them. And so then they went to Palestine and did what they did and are doing what they're doing. And the the the extent to which their their their violence is dehumanizing themselves and and separating themselves even further from their religion is really devastating.
They assimilated tremendously, actually, in Europe, but the but the but the Europeans wouldn't let them assimilate. And the extent to which they were assimilated and to the extent to which because we're talking again about people who were not actually Semites. We're talking about people who were not actually Benny Israel. We're talking about Europeans who had converted to Judaism, and then through the prosecution that they suffered, repudiated Judaism and invented Zionism and went to Palestine. These are people the the the Jews, the actual Jews in Europe could have gone to Palestine at any time, when it was under the Muslims.
When it was under the when it was under the the the Ottoman Empire, there were Jews already there, and there were Jews who could go there. You could go there freely. There's no problem. If you wanna go and live in Palestine, you can go. But the religious Jews knew that they don't have a right to go there, so they didn't.
But the point is that you're so European that it doesn't even appeal to you to be in Palestine. And when you go to Palestine, you try to remake it into another Europe. You try to turn it into a Western country. That's how assimilated you were with Europe. That's how European you truly were.
I mean, Israel, if you if you go there and, unfortunately, I had to go there in order to go to Gaza. I had to go through there. It looks like a Western country. It doesn't look like The Middle East when you're in Israel. It doesn't look like because I've been to many Arab countries.
I've been to many countries in The Middle East, and Israel looks like you're in Europe. So they can't even assimilate to the culture that they pretend to come from. They can't even assimilate to the land and the to the region that they pretend to come from because they don't come from there. They're Europeans. But Europeans wouldn't accept them, and they kicked them out because the only way to get them out was to kick them out because they had no inclination to go live in Palestine to begin with.
Because as I said, they could have gone at any time.
Yeah. Exactly. It's really interesting that the point that brother Shahid made, like, they didn't come to go back to where, you know, like, to go back to their heritage or their culture or, like, the land where they belong. No. They came and they brought Europe with them.
Right? Precisely.
Precisely. And and and the the you know, if they if they if they had been religious Jews, if they had been religious Jews, they probably would have been able to fit in. And they probably would have actually tried to integrate and assimilate with the Palestinians because as I said, there were Jews living in Palestine at that time, and they got along with the Palestinians. They saw them as their neighbors and their, you know, fellow citizens and so forth. And in fact, the Zionists didn't get along with with those Jews.
When when the Zionists came to Palestine, they were they there were clashes between them and the what you can call indigenous Jews of Palestine. If And they had been religious Jews instead of atheistic Zionist Jews who define Judaism or or or define Jewishness according to the, western, anti Jewish hatred based bigotry of being a racial identity instead of a religious identity, if they hadn't had that mindset, then when they came to Palestine, would have integrated with the Palestinians rather than being this very insulated community of immigrants who cut the Palestinians off, who who cut them out, and who and who aggressively and violently took over land. If they had been actually religious Jews, they might have been able to integrate. So if they had actually been following a religious claim or religious motivation, then they probably would have been able to integrate peacefully with the Palestinians the same way the Jews had always integrated with the Muslims in any part of the world.
Exactly. SubhanAllah. And this really parallels, like, these extremist Muslim groups. Like, you could have come to Syria and and just assimilate it with the Muslims already were living there. Right?
Why are you suddenly creating a new state and, you know, different, like, what you could have you are coming to Muslim lands. Just assimilate. Right? What's the problem? Like and, also, I I will maybe try to somehow, if anybody wants to speak to these parallels between, like because maybe through the comparison to other extremist groups, we can get to understand the Zionist nature a bit more.
Right? Because it's really is a Western construct like all of the other Muslim or other religious extremist groups. Right? Like so if anybody wants to relate to that topic, I'll be happy to hear, InshaAllah. Like, the approach, right, of Muslim extremists and these you know, I don't even wanna call them Jewish extremists.
Right? But these yes. Please.
I do want to mention one thing that's, you know, very emblematic of this. You know how in in the Torah and and, obviously, in the Quran as well, when, you know, it is when the discussion is about impure people. Okay? What our scholars and their scholars talk about is spiritual impurity. So you are spiritually corrupt, and you are considered impure from that point of view.
But what extremists do is they read it superficially, you know, without any understanding of history, context and scholarly work, you know, and they apply their own misguided understandings. So for instance, you know, we talk about extremism. You have these radical Zionists who, you know, just by superficially reading some of the texts from from their, you know well, it's not their holy book, you know, from from Torah. They consider other human beings as, you know, less lesser beings. Okay?
Animals, you know, not full human beings. Okay? And the the same thing is done by, you know, these extreme Muslim groups like ISIS. You know, they see other human beings as as a plague on the earth, and they want to get rid of them. You know?
So they they humanize them using religious scripture or rather abusing religious scripture. And, you know, the the consequence of that, in the case of ISIS, is all the, you know, violent rampage and crimes they've committed in The Middle East. And the consequence, obviously, of Jewish or rather Zionist extremism is the state of Israel. Because since its foundation, it's been in some conflict. You know?
They have a conflict with the the surrounding states or with the Palestinians, and they have a peace talk. Did they have a conflict again? They have a peace talk. They break con they break agreements. You know?
They go back on their word, and they reenter a conflict. And the the way they talk about Palestinians is absolutely disgusting because they compare them to rats. They compare them to subhuman, you know, to, like, subhuman beings, animals. And the irony is, you know who did that? The Nazis.
The Nazis did that. While they were hiding in France, you know, in Belgium, in all these places, the Jew the the Nazis would would say to the, you know, so called collaborators. Okay? Where are you hiding those rats? We want to exterminate the rats.
Okay? This is the language that's used when you dehumanize another person, and it's specifically, in the case of Zionism, a product of, you know, spiritual decline of, you know, abusing the the text from the scripture. And ironically, they've become, in a lot of ways, what they claim to hate. Because they claim to hate, you know, the Nazis and that ideology, but they utilize the same technique and the same language when they talk about other human beings. So to me, like, that's the end result of religious extremism.
You know, you you you become spiritually, you know, so impure, so disgusting that you are willing to talk about human beings as if they were, you know, insects. And you can do to insects whatever you want, really.
Yeah. Absolutely. And, you know, you you mentioned how they're they're in conflict, continuous conflict, and then they have peace talks or what what have you. This is why the I mean, is their function. This is the function of Zionism.
This is the function of Israel. It was never actually intended to be a homeland, a safe, secure, stable homeland for the Jewish people because if that had ever been the intention, then they wouldn't have gone there and behaved the way that they behaved. Like I said, they would have gone there and integrated with the Palestinians. They would have lived there peacefully with the indigenous people. But this is why we say it's a colonizer project.
It's a colonial colonizer project whose function is destabilization. And as long as they remain sponsored by, backed by, and controlled by, or directed by the western powers, that's that's the only thing that it ever will be. And the only way that there can actually be any sort of real security or stability is if it loses that function, if so called Israel loses that function for the West and loses this and and the only way that they'll lose their function for the West is if they stop serving the West and stop being sponsored by the West and and take a new sponsor and integrate into the region. That's the only way that they can ever stop being a violent disruptive element in the region because that has been their function. It's a colonizing Western colonial project and always has been.
So it it's not it's it's not, you know, because as I said, if the if the westerners, first of all, admit to themselves their anti Jewish hatred, and say, well, we can't be rehabilitated from our anti Jewish hatred, and we need these poor innocent Jews to be safe from our persecution. Let's let them go to Palestine of their own free will, and then let them integrate with the population, and and follow the natural way of of immigration and assimilation with a population, encourage them or or require them to do the same thing in Palestine that we insist immigrants do when they come to our lands, which is to assimilate and integrate. If we encourage the Jews to do that in Palestine, well, then they could have safety and security and stability, but that has never been what the West wanted. That's never been their program, and that's why they, advocated for and supported in back Zionism from the beginning. Because not only did they wanna get the Jews out of Europe, ones the that they defined as Jews, who, as I say before, historically would not have been defined as Jews because they're not religious.
But not only did they wanna get the Jews out of Europe, they wanted to be able to use those Jews to colonize and disrupt the Muslim world.
Yeah. SubhanAllah. Exactly. Like, even if one just, you know, gives up all of the ideological and religious things and just thinks about really, like, the whole approach. Right?
Like, if you love them so much, like, let's kick them into some other land and make them the most brutal, you know, colonizer that we have seen in the last two centuries. Like, you know, the way of thinking just when you know, like, is just amused by yeah. Please, brother MG. I see your hand has been for some time raised.
Thank you everyone. So, yeah, I would like to add on to brother Shahid's analysis and that it is true. I mean, the whole point of the creation of Israel or the Zionist state of Israel is indeed to empty the European Jews of Europe and I would say prevent a what what I would call a land corridor between North Africa and the 11th and the Middle East and the greater Muslim world. Such a land corridor, the West knows very well would change the future of the Arab world and in a further extent the Muslim world. They've been propping up the state and they've been creating it as a hostile actor and have been the ones that have been impeding any form of peace process between Israel and the Arab world.
But not only that, they have also raised the temperature a bit in the region and started to arm, how we how we call, the ISIS like groups with the whole point of destabilizing the region from within. Because it seems from the perspective of the neocons that it's more feasible instead of sending armies to and deplete your own resources to to to destroy the region. You can just give much less arms to much less to much less people and destroy the country from within when we with an army of what I call an army of imbeciles. Sorry for the language. And, this has been the modus operandi for for centuries, for I would say at least at least at least since 1840 with the London Convention that was against that was created to to contain Egypt almost two hundred years ago.
So this is not something new and this is something that a lot of people around the world, especially the Muslim world have been waking up to. And the next step I would say would be action actionable plans actionable plans. Thank you very much.
Thank you, brother MJ. Please, brother Ali.
Yeah. I just wanna point out an irony in in all of this. I mean, if if you look at how some people talk about the battle with Hamas, they say, oh, you can't kill Hamas by killing a whole bunch of people. You have to promote a different idea so you can end that idea. Considering the persecution of Jews began because of their monotheism, because of their tawhid, their faith, you know, and culminated in the holocaust, you know, killing millions to try and eradicate Judaism.
And they failed. I mean, they they they couldn't do it. And and, you know, but here you are, a group of secular Jews came up with a new idea that has done a far superior job than all the centuries of persecution in Europe of slowly killing Judaism by by turning it into Zionism. I think that is the ultimate irony.
Thank you, brother Ali. Yeah. So, you know, we have looked at the history. We have looked at how this led these atheistic, you know, psychologically, mentally close Jews to the creation of a project that was somehow emblematic of their oppressors. And here we are.
Right? So subhanAllah, you know, it's just crazy, to be honest. So, okay, I think there is this idea that, you know, mostly they are trying to pit us against each other. Right? Even though we have now understood that it's, like we have understood that this is a Western disease.
Right? This is something that has been created by the West for the West. Like, there is nothing in relation to some Muslim hatred between Muslims and Jews. Right? Because it's really portrayed as as if we are the Jew haters.
Right? And there are the West is trying to save the Jews from us, you know, we are the ones who don't wanna give them the land, right, that they deserve by whichever gods they, you know, intend to I don't know which god when they mentioned, like, atheists are defending, you know, the god given right. Right? This is already paradoxical. But yeah.
I mean okay. So can anybody of our speakers somehow try to give, you know, just a brief overview if you want about the because the history attests to this not being true. Right? And as we just saw the historical experience of the Jews in the West, can someone maybe give a bit of historical experience of the Jews with us Muslims? Right?
How it has been? How the Quran mentions them in which light and you know, just to give how scholarly and, you know, Islamically we view the Jews and how this has been testified to by the historical development. So anyone feel free, please, if you want to because, you know, like, the even the golden age, right, all of these any the great scholars of Judaism, you know, prospered in Muslim lands. So, you know, whenever they were kicked out from the West, they just came to the Muslim lands. Right?
So maybe brother Omar, I know that you're kinda, you know, well versed in the history of Muslims in general. So if you wanna maybe talk to this part.
Thank you. So historically thank you so much, Karim. Historically, you know, Muslims and Jews covisited peacefully for centuries under Islamic rule. Right? Ever since the the document of Medina when Rasulullah first came to Medina or Yafir, then as it was called.
And especially towards the Jews, did something that was unprecedented. No one had done such a thing, which was that he said that we will live together in this city, We will sign a document together and we will, you know, coexist and we will defend each other against common enemies. And he he outlined a general framework that was not known at the time. And I don't know if anyone else did that either then because up to this point, Jews were either a minority that needed a patron to defend them or that they were persecuted. So there was no, you know, there was no in between.
So I think this was the first precedent that had been set by by the Muslims. And I don't agree with anyone who says that later on there were fighting more than expulsion. Well, because they did something or did things that necessitated that. It wasn't because they reduced necessarily, but because they did wrong things, which their acts back then were treasonous by the standards of today's nation states. So they threatened the newly created Ummah and they threatened to ally themselves with enemies of of the newly created Ummah.
And so they they they deserved to be expelled and they deserved to be, you know, subjugated. And but later on, this is the this is the important point. Later on, this was not the the the manner to to which they were with which they were treated in in in in in Islam for the next, you know, thirteen, fifteen or 16 centuries or seventeen, ten centuries even up all the way up to the the establishment of Israel. Right? So in Andalusia, in Baghdad, in in the Ottoman Empire, they enjoyed the protection and the rights that were denied to them in Christian Europe.
So they enjoyed the harmony that was rooted in the Islamic principles of justice, you know, pluralism. They were granted the status of Ahlul Kitab and they safeguarded they had their religious and cultural practices safeguarded. And there was no tensions at all. There were no tensions at all. Right?
Only the only tensions that were that that existed are because of the fact that the the Zionist policies in Palestine, which have displaced, oppressed, violated, and downright killed the Palestinian people. Right? So this disruption of of historical coexistence is not reflective of inherent Jewish Muslim enmity like they they were Italian enemies. That it's it's the exact opposite. Right?
It's a political ideology that prioritized power and land over faith and justice. So, you know, up to 1947, there were Jews in Tunisia, Morocco, Yemen, Iraq. There were Jews everywhere. But from the time of the Almirals and the Abbasids until the expulsion from Spain, Jews, they enjoyed really, really, citizen equal citizen rights to the Muslim brethren. Right?
So, yeah, I I I don't want to go on and on about this, but history is on the side of Muslims being the the Jews, you know, greatest protectors. So that's that. Thank you so much. Yeah.
Absolutely. And and as as you mentioned, there were there were examples in the in the time of where certain Jews were punished, but they were punished for their actions, for their misdeeds, for their wrongdoing. The Jews under the Muslims were never singled out for for any mistreatment or any persecution on the basis of them being Jews. That never happened. They were punished for wrongdoing, same as anybody else.
And you mentioned how before 1947, you could find Jews in all different parts of the Muslim world. And I I've seen some people claim as a as some sort of an argument in favor of the idea that Muslims persecute Jews to say, well, why aren't there more Jews or why aren't there any Jews in the Muslim countries? First of all, it's not true. There still are many Jews in throughout the Muslim world, throughout the Arab world. There's even Jews right now in Afghanistan of all places.
But the reason why there are fewer Jews now is precisely because the Israelis were desperate for immigration, for what they call Aliyah, to bring more Jews into the occupation of Palestine. So the the ones the who are responsible for the decrease in the number of Jews in the Muslim world isn't the Muslims, it's the Zionists who incentivized and who recruited Jews from all around the world.
It really was never about who they are as a people. Like, even when they broke the treaty, right, it was always about a specific group. Right? Like, even in Medina, if we go back a bit, you know, to the Siro, there were basically three groups of, you know, of Jews living in Medina or around Medina. So even when the first group did something wrong, it was targeted you know, the punishment or the repercussions of this action was targeted at the first group.
Right? The other two groups were living, you know, just there peacefully. There was no problem with them. Right? The treaty still, you know, was upholded.
Right? The same even went from the other group like, was this guy called Karab ibn Asharov, and I don't wanna get into too many details, but, you know, he was really inciting violence against Muslims, going basically against all of the agreed upon laws of the treaty. And he was the only one who was, you know, reprimanded, who was punished for this. And it wasn't the whole Belenovir tribe or, you know, and neither the right, until this point. So, really, even from the, we can see how the prophet how he approached the people of the book.
You know, very interesting. We have to understand that, like, you know, the in subhanAllah, law and their law, you know, whatever we can call it. Right? But it's really very similar to the sharia. Even the name of and sharia, it means the same, the path, the way.
Right? So these are our cousins. You know? We have to understand that as Muslims, really, like, they are, you know, the descendants of Ishaq. We are the descendants of Ismail.
Our great grand grand grand grand grand grandfather is Ibrahim. So, you know, really like, we are the only monotheists left. Right? And they have closer to us than they have between the Christians and then we have between Christians and us, right, in our creed and our laws and our Sharia, how we approach, you know, religion itself. So just understand this history.
Understand, you know, the context because all of the tensions, all of the things that are happening is really just because of this neo colonial Zionist entity, this Western project of brutality, of violence, of subjugation of indigenous people. This is the cause of it's not because they are Jews. It's not because of their beliefs. It's because of their actions. The same as it was in the time of Medina, the same it is now.
Alright? So this is something that we have to understand and, you know, go from there. Right? Because otherwise, we fall into the same traps of Westerners. Right?
And we just become like them whenever we say, you know, all of these stuff, like, blame shift on the Jews, and it's all the Jews, and the Donald says that we are basically just doing what the Westerner does. Right? And we hate it when they do this to our scriptures, like, they say, you know, you are and the Quran says, right, kill them wherever you find them. Yeah. Well, context.
Right? You know, how we approach scripture. Right? There's always a context. There's something.
We cannot do the same, you know, regarding the or the or, like, when you have not studied it, who are you to just take a sentence out of it and start claiming that this is their whole ideology. This is their whole, like, subhanAllah. I mean, you cannot do that. Right? Because you hate it when they do this to us, and you know that it's, like, a Western disease and, like, a stupid Western disease, to be honest.
It just shows how little like, how not serious you are. And, again, it's the same when we do this to their scripture. Right? It's really goes against scholarly approach to, you know, religious scripture. And so, you know, just try to, inshallah, avoid this.
Yeah. Because, again, we are trying to be, you know, just. Right? We are a middle nation, so try to avoid what Allah has said about us. And there was a great sentence from one of the videos of brother Shahid.
You know? Learn about the Jews from what the Quran says and not what mine compasses. Right? So please state this to heart and, yeah, understand reality for what it is. Okay.
So, you know, now yes, sir.
No. I was just I was just going to to sort of second what you were saying with regards to the the Jews being I mean, you you mentioned how the Jews are our cousins, and I mentioned that also. Of course, I'm talking about Jews who we would define as Jews, which means that they are the believers in Judaism. The people who actually follow the religion of Judaism, or who are from the actual Bani Israel, who are what the Europeans would call Semites because of their obsession with genealogy and ethnicity and race and so forth. That disqualifies the majority of Israelis as being Jews.
According to Islamic understanding of what a Jew is, the overwhelming majority of Israelis are not religious people. Many of them are atheists. Netanyahu is is not a religious Jew. Even even, this, Ben Gavir and so forth, and all of these people who claim to be these ultra orthodox hardcore Jews or what have you, they act and speak in contradiction with Judaism. And in fact, the the the Orthodox Jew community, the Orthodox Jewish community, who are actually serious about their religion, which I I I also don't wanna make any misunderstanding to say that we approve of Judaism because they're supposed to be Muslims.
But but at the end of the day, they do believe in a in a faith. They do have a faith. So if they don't have a faith, then we wouldn't call them Jews. They don't qualify as Jews. And if they're Europeans, they're certainly not.
So we should call them what they are. This is an important distinction to make because the Westerners trying to, blame shift, trying to, save themselves from their own accountability, want to say the people who are who who who pretend to be pro Palestinian, like that Armenian who was who who went viral a few weeks ago, they want to, blame, Jews and Judaism for the crimes of Israel. So we have to make a distinction. Again, as as a people who are obligated to tell the truth, whether it's for us or against us, to tell the truth no matter what it is, we have to tell the truth. And the people who are committing most of the crimes, most of the people who are committing the crimes, who are committing the genocide, who who who are overseeing the occupation, the land seizures, the murder, the famine, all of the violence, and all of the atrocities, and monstrosity that are being committed against the Palestinian people, most of the people who are doing that are not Jews by our definition, and they're not doing it because they're motivated by a religious faith, in Judaism.
Even even you'll see the absurdity of a of a of a of a an Israeli, who's asked, if they believe in God and they'll say no. But why do you think you should be in Palestine because God gave us the land. We've all heard that before, that you have these people who don't believe in God, but somehow believe in the promise of God that the land is for them. It's an absurdity. So according to our understanding, most of these people are not Jews, so we have to call them what they are, which is western colonizers.
That's what they are. Western colonizers. And the westerners, would hate for us to make that distinction because that puts the blame squarely where it belongs, which is on their shoulders. They want us to to to not see that. They want us to not recognize that because as always, they can't take responsibility for their own evil, for their own brutality, for their own savagery and wickedness.
They wanna put it all on the Jews, and they think that Muslims are gonna be so emotional and so uneducated about our own history and about our own faith that we'll go along with that. And unfortunately, there are some Muslims who will go along with that because they are that ignorant about our history, and they are that ignorant about our own faith. And usually, you'll find that those are the Muslims who are coming from the West and have become that ignorant about our own history and about our own faith because they're trying to assimilate as the Jews did in Europe. They're trying to assimilate with the western colonial powers, with western imperialists, and with western oppressors and prosecutors of anyone and everyone who isn't them and who isn't like them. So we have to we must as as the middle nation, we have to make a distinction and tell the truth and speak in justice and with justice about all situations.
And we have to put the blame where it lies and and and say specifically and accurately that what is happening in Gaza, what's happening in Palestine is being committed and being perpetrated by the West. You have a you have the the Zionist are nothing but a brigade of western imperialism. It's nothing but a brigade of western colonization, and we can't let them off the hook for what they've done, and let them shift the blame for their actions to to the Jews, and to say that it's all about the Jews, this is just how they are because they're evil and so forth. Because that's exactly the same kind of hatred and bigotry that caused this whole problem in the first place, because you treated the Jews that way. You made the Jews a certain kind of way.
You made them compromise. You made them seek to assimilate with you in your evil, and your violence, and your brutality, and you turned them into what they are now, and then you sent them to to attack us. So we can't go along with that. We have to call call things what they are, and define things according to how they actually are, and put the blame where it properly lies.
Brother. Couldn't have said it better. And exactly, this is the whole point of the space, right, where we are trying exactly to address reality for what it is, you know, because that's that's our duty. You know? That's something that we have been entrusted with.
We know that, you know, the day of judgment is real, and everything we say and do will be accounted for and is accounted for. So, you know, even if, like, no one believes us, we do what we have to do because it's the truth. Right? Like, the truth is the truth. Even if someone believes it, lies are lie even if everyone believes it.
Right? So, yeah, that's the whole point of this. So thank you for articulating it, brother. Yeah. Please, brother Omar, I can tell if you raised your hands now or if it has been raised.
Yeah. No. It's just great. Thank you so much, brother Shahid. I was just just to to to add to what brother Shahid was saying.
If you're having if you're having a difficult time attributing the the heinous crimes being committed in Gaza to to the Zionists and the to to the Zionists and the Westerners, you have to put yourself in the shoes of the Jews. Right? And as a Muslim, you you should have experienced that in one way or another When, you know, when nine eleven happened and when any terrorist attack against Europe and the West happened, you we always found that you had to defend yourself and distance yourself as much as you can from those extremist groups like ISIS or the Paid or the Taliban or the Talyp. Right? So you, as a Muslim, you should know what it costs to be confused with someone who does not represent you, who does not align with your philosophy, who does not align with your faith, and know that you wouldn't want this visited upon visited upon anyone else, be they Muslim or not.
Right? Because Allah commanded us to be just like brother Shahid and brother Kareem has said. So you should always look to your own experience of being confused with other extremist groups within your own faith and try to use that in your line of thought when you're trying to make the distinction between both Zionists and the Jews because we have seen many Jews in the West and out of the West, you know, denouncing the Christ that that have been committed in Palestine saying that we are Jews are not represented by the Zionists, we are Jew we as Jews do not do not fully support Israel or or the West in the in those heinous crimes. So if you if you do confuse them, then you're losing also those Jews who actually believe in the justice of the cause of Palestine, which is not, I think, any no one wants that. Right?
So whoever whatever Jews that are good out there, we we need them on our side. We we cannot afford to alienate them in this common struggle against the West and against Zionism and against Western imperialism. So thank you.
Thank you, brother. Can I just add something? First first, no offense, but I but I I I sort of recoil at saying that we don't wanna alienate any good Jews because we need them on our side. We don't need anyone on our side. Allah is on our side.
But what what we have to do is be on the side of Allah and we have to be on the side of truth, and we have to speak truth and speak justice regardless. We're not looking to to win the favor of anyone except for Allah. So we have to tell the truth, and that's why we have to tell the truth. And then the other thing I was gonna say is, it's indicative of what I was talking about earlier. This inferiority complex and how dangerous the inferiority complex is.
It's indicative of an inferiority complex when you see Muslims going along with Western anti Jewish hatred, when they do to the Jews the same thing that they do to us when it's convenient for them, which is as you were talking about, when they'll take when they're when they're attacking us, when they'll take an ayah out of context, they take a hadith out of context, or some historical incident from the sirah out of context, and then we have to spend all all sorts of effort to try to provide the context when it's actually absurd and ridiculous and irresponsible and deceitful to to, make a claim about anyone's religion. Anyone's religion. It doesn't matter what it is. To to to make a claim about anyone's religion, and and think that you can define that religion by one or two sentences that you cherry pick from their scripture or from their books of jurisprudence or what have you or from their history, and think that that defines the religion and think that you can talk authoritatively about someone else's religion when you're not a scholar of that religion. We know perfectly well what that feels like.
But then the but then what I'm talking about in terms of the, how indicative it is of an inferiority complex is when we go along with it, as long as they're doing it to someone else. As long as they're doing it to the Jews, for example, or if they're doing it to the Hindus. We're just happy that they're not doing it to us. So we'll go along with it. We like the bully to bully someone else instead of bullying us, bullying us.
So we actually go along with it and we participate in it. And that's a form of trying to curry favor with the very bully who you have always been, persecuted by yourself. And that's coming from that same inferiority complex that I was talking about. And that's exactly the inferiority inferiority complex that caused the Jews in Europe to abandon their own religion, to abandon their own religious principles and to become atheists, and then and to then, emulate their the the brutality of their oppressors. And we don't need that to happen to us.
We have to follow our deen properly and effectively and and correctly. We have to follow our deen correctly, which means that we can't go along with something that's unfair and unjust and deceitful just because it's being targeted against a a people who a section of those people are are our enemies.
Brother. Yeah. Exactly. It goes completely against the religious understanding and how to approach religious text. And just as you mentioned, like, they the same approach that the Zionists have towards the Palestinians, they wanna instill in us against the Jews in general.
Right? Not against the Israelis. Like, against all Jews except the Israelis, actually, right, which is, you know, paradoxical in and of itself, but it shows you all you need to know. Right? So please, brother Ali.
The the I feel like we're not at that point yet, but going back to the inferiority complex, I just wanted to point out that another another result of that complex that is detrimental is that while while the Zionists will claim, you know, will not claim, It's true that the world, you know, the Europeans are anti Semitic and always blaming them for everything. They simultaneously will brag about the same things they're being blamed for because they want to feel that sense of superiority. So they actually go along themselves to their detriments with the idea that, yeah, we did this. Yes, we did this. Yes, we control this to to that you know, to increase their feeling of superiority.
So they themselves are complicit in the very antisemitism coming their way.
Yeah. I was only going to comment about, you know, the the relationship between Muslims and religious Jews. I mean, I have to call them religious Jews because, obviously, you know, in in the modern sense of the world, where we we understand it differently. I mean, we we don't so I think it's it's important to mention, we don't go the other extreme as well. Like, we we give them their rights.
Okay? But we don't worship them. We do not ascribe any people the status of being chosen by God because they are, you know, ex people, because they are ex ethnicity, you know, whatnot. But we don't do it for the Muslims. We don't say, you know, an Arab is better than, you know, a non Arab.
And we certainly do it for, you know, the the children of Israel. Historically, and God, obviously, not Jews today. So we try to be balanced in our in our approach. You know, historically, we've given we've given them rights. I mean, somebody mentioned in the comments when the the Jews of Europe were fleeing Europe or were fleeing, you know, the the Holy Roman Empire.
Some of them, you know, ended up living in the Ottoman Empire. And the Ottoman Empire took some of the learned Jews in and elevated them to, you know, to to being civil servants. Okay? So we we understand that in order to live peacefully with other people, we give them their rights, we respect their humanity. But on the other hand, I mean, we we stick to our beliefs, and we we try and maintain our belief system and our way of life.
So I think as Muslims today, like, we we cannot allow we cannot allow anybody else telling us what to what to think and how to think. Because the moment we do that, then we become a prey to propaganda. We become prey to carefully articulate the propaganda from the West whose aim is to, like you've already mentioned, deflect blame. And we just end up with this vicious circle that is very is counterproductive. And, obviously, in in a lot of ways, it goes against the principles of our religion, which is to tell the truth.
Even but even if the truth is against you, and obviously, you know, in this case, it's different, but we we have to we have to be balanced in our approach. Okay? And refer back to to the Quran Sunnah, to our scholars, to see how they think about groups of people and belief systems and how we interact with people. Okay? So, you know, we we say that being a Muslim extremist is being like ISIS, which is true.
But the Muslim extremist is also a Muslim with a western mentality. That's a very peculiar form of extremism that is that is or should be alien to Muslims worldwide.
Yeah. Exactly. Like, you know, ISIS is westernized Muslims, Zionists are westernized Jews. You know? Everything extremist you can see has always to do with being mentally colonized by western approach, western mentality, western view of the world.
Like, there is no one closer to the westerners in their thinking than radicalized, you know, monotheists. Right? So it's really amazing. But, again, it's this, you know, level of trying to I don't know. Like, it's you know, one can go on and on about this.
Right? But I think we have highlighted the main points. Of course, it's up to everyone to reflect on it, try to view other instances of this, try to somehow relate it to other, you know, things that are happening. You know, in two hours here, we can open, like, the doors for you, of course, but there needs to be some effort on your behalf as well if you wanna understand it deeper and, you know, go into it more. But, like, again, what brother Neil said, it's really the western approach, how it gets into the minds of specific groups, then you can see the similarities between these groups, right, and their approach as well to the world.
It's really just highlighting the western approach to the world. So I think there was some comment about the Jews being expelled from Arab countries and how they were persecuted in, like, the seventy three war, etcetera. So I think brother MG is, you know, highly educated and has a great overview of the area over there. So if you wanna speak up, brother.
Thank you, brother. So the question is what what of those who say that during the nineteen seventy three war between Israel and Egypt, Arabs targeted the Jews in their countries, which caused Arab Jews to flee to Israel. The impostor entity have the Arabs in the respective countries traced Jews out following the Arab Arab defeat against Israel. So sister Nina, I I want to just correct a few things. I think you might be referring to either the Nakba of nineteen forty eight or the Nakba of nineteen sixty seven because Israel did not win the war of nineteen seventy three.
That being said, there was there's no Arab government that put a decree or put into law or executed a a an order to expel Jews or to massacre Jews or to displace Jews even out of their countries. The Jews who left or fled the Arab world fled out to fear of this happening, but this never happened. And of course, what I can say is that psychological decolonization plays a big role in that because they saw what Jews in Europe, what happened to them and because they because they thought that because also there was a lot of Zionist propaganda targeting Jews in the Arab world. A lot of Jews thought that the Arab a lot of Jews and not the majority actually, but I would say a good portion of Jews within the Arab world thought that that the Arabs were going to do what the Europeans did. And, of course, you know, the problem is that also this question I think is is is built from a from a premise that because one group of people were inhumane to do that, then everyone would be like them, and that's not true, of course.
So to address this question simply, no. The the Jews were not chased out. The Jews fled fearing being chased out, displaced or masculine or or or, but none of this happened. There's still Jews living in the in the Arab world, whether that's in Morocco, Tunisia, even Yemen till this day, but also in in other parts of the Muslim world like Iran, like Turkey. So to answer your question very briefly, the answer is no.
Very brief answer. Thank you very much, brother and g. And also, like, you know, the levels of propaganda. Right? Like, it, of course, was not just their, you know, sense, but they were, of course, motivated to somehow move to Israel.
Right? Because as any neo as any colonial project, you need people to live there. Right? That's the first thing that you need for the, you know, Gold Mill project to exist. Right?
You need people there. So you will do it by any means. Of course, first of all, you will do it by financial incentives. Right? If that doesn't work, you need to somehow, you know, like, try to scare them, right, from their lands where they are.
Like, there are different methods. Right? So I love their answers, and I think we need to look at history a bit more in detail rather than just take, you know, one statement and be like, oh, yeah. Sure. Okay.
That's the way it was. Right? Like and, of course, this is not saying that there haven't been some people who, due to the Palestinian Israeli conflict, suddenly fell into the same trap that we are trying to dismiss. Right? Of course, there were people who suddenly started hating the Jews.
Right? Again, this is a reality that we are facing. Right? And that's why we are having this talk to be able to get rid of this Western view of, you know, a group of people or a religion or the blame shifting aspect. Right?
So even now, we can see Muslims who are falling into this trap. Right? So this is the whole point of this. Right? So just keep in mind that what brother Angie said is that there was no nationwide, you know, law or decree to expel the Jews.
Right? Even though there might have been some factions of people who got radicalized and wanted to kick somebody out, there was nothing, you know, related to the nation policy or, you know, like, a group of countries deciding something or etcetera. Right? So this is a very good point that brother MG writes. I think he answered, inshallah, your question.
Welcome, brother Farooq. I see you just joined now. You wanna say something? Feel free.
Everyone. Brother Karim, brother Shahid, brother Ali, sister Samira, and everyone I am forgetting their names as well as our our dear listeners. I just wanted to say hi. I hope you're having a good day and praise the ContentTalk. And because indeed, it is a very important topic we need to to remind that not we make must make a difference difference between Jews and Zionists because as you mentioned, the Jews are the closest to Muslims in belief.
And and, yeah, a very insightful talk indeed. Great. And, well, that that is all I want to say. May Allah bless your day. I
just wanted to say that from I was listening really carefully, and as I said in the chat that I was really amazed how this how this Ben Israel and how they ended up into to to to the to Zionism, basically, from where they were in in during the Egyptian the pharaoh era, how they were slaves, and, well, with all the histories that they have been through, the prosecution and all this, and how they ended up in Zionism, and what that whole psychological colonization, all the inferiority complex, all these stages that they have been through, it's really for for me, it was kind of a lesson for us Muslims and how how not to end into such a state. And I really encourage everyone to read, Surat Al Baqarah if you can in the beginning because it's really extensive. There's really, really written everything is written in there with the commentary, and I hope you can follow it up, and you will see how this psychological colonization and what it does to a nation and ends up in being to to go to from slavery into being that oppressor. I know we've said that we are gonna be talking about antisemitism being a European phenomenon, but it also it doesn't mean that they they haven't been prosecuted before and and and how they ended up in in in the state that we are in.
So it's a big lesson to us Muslims of how not to enter into being one of such nations, especially by bending backwards to to conform to whatever whether Western or any other nation wants us to be. That's it. Think and then next week, we can continue with the other topics that that is prepared. Thank you so much. Thank
you, sister. Thank you. I'm happy we could hear you finally after two hours of just men talking, finally. Very insightful lady from our team. Okay.
So I think we have covered today's aspects. Unfortunately, I know I said at the beginning that we will be going on to debunking some myths and trying to look at Israel as the microcosm of western civilization, but we will have to leave that for the next lesson in jollah because or for the next content. Oh, sorry. It's kind of a lesson. Right?
Well, it's more of a discussion. Hopefully, along the discussion, we all learned something. So it's a discussion slash lesson. And, yeah, Inshallah, maybe it even will help to somehow for this week try to internalize what has been said. And in light of that, it will be even more understandable the next week, right, rather than try to put it all into, you know, try to put it all into condensed two hours.
So you have brother MG? I'm sorry. You wanted to say something?
Yeah. Yeah. I just wanted to to basically say thank you a lot to Middination and also to brother Shahid, both in and everyone because I think this is a very important topic that we need to talk about. But also it's not just the only topic because there's like so many arrays of topics that we've talked about for for the past months. And I think Middle Nation is a good jump start on on really changing not just our colonized mindset and become making it decolonized, but more on on trying to swing away the the trajectory of our history, not just as a an an Islamic community, but for world history itself.
I think this is what I would call the the the inflection point where we are going to I think we are going to change the mindset of of of the Muslim world where we have to become more calm, become more collected, become more strategic. And even I'm sure that those that watch the live feed or whether those that watch the Middle Nation YouTube channel, there's definitely a decision maker here and there listening to this. There's definitely someone important listening to us and that will definitely play a role in in how he or she conducts their work, their activities, and their life. So with all my heart, I'd like to say thank you. And really, really good luck for everyone.
It's it's a great great adventure, really.
Thank you, brother m g, for your kind words. Of course, we hopefully all feel the same towards others. So we have made such a great group of people where we can share these ideas. And especially even with our listeners, I hope, you know, you're enjoying it as well. So So with this, I would inshallah also, brother Ali wants to say something.
Sorry.
Yes, brother. I just wanted to say for those speakers, I mean, Middle Nation is a is an open society. We have a telegram group. Please join it, and and we're always looking for great minds to to join us and and add to this society for for the greater good of our ummah.
Okay. Thank you, brother Ali, for the invitation. Exactly. Like, join the Middle Nation discussion group. First of all, If we see you, Insha'Allah, somehow viable material, we will invite you into the brigade, Insha'Allah.
So there is some screening process that needs to be done because we are trying to maintain some quality. So this is not just, you know, random. Anyone can join, but, of course, there needs to be some specific approach. It's not about being an echo chamber, but there is a standard. Right?
So just something to keep in mind if you feel like joining. It's not about, you know, trying to impose views, but it's a discourse that should be related to the topic, to be objective, to be truthful, you know, not propagandized. There are different things that needs to be, you know, done before, inshallah, the next step of invitation. So thank you all for joining. Oh, yes.
Sorry. Brother Faruk, if you wanna mention something. I'm sorry.
No. It's okay. I just wanted to say, just like brother Ali said, we have a telegram group, so you can join. Please do it if you have not already. I also go and sign the petition for article six if you have not already.
And remember, Zionism and Western circle civilization always tells us Muslims how to not be on a personal level. Thank
you, brother Faruk. Okay. So inshallah, yeah, we so we went through the historical experience of the Jews. There this is something that we need to be cognizant of, understand how all of this history played into the mental state that they were in, how would the when you are so long under an oppressor, you start to get this inferiority complaint where you see that they're prospering. They are, you know, doing all of this great stuff.
Right? I wanna be just like them and how this lets some speak part of the Jewish population to try to adopt these values, try to, you know, look better in the eyes of their oppressors, and that's what led us to Zionism. Zionism has nothing to do with Judaism. This is something that needs to be understood. It's a political ideology.
It's really just a colonial Western ideology that has been used by, you know, all of the mechanisms that we spoke about. Right? I don't wanna go again into everything, but really one can ponder upon this for hours and hours. Right? So then, you know, because Muslims are being blamed of being the biggest anti Jews, etcetera, we really need had it you know, needed to understand the history of the Jews with the Muslims.
We tried to look at different examples how we were living peacefully together even since the, you know, start of Islam basically with the prophet arriving into Medina, making the treaty with them. So with all of this in mind, next time we will start to debunk some of the myths. Right? As I said, you know, how the Jews control global wealth, how they control the media, how they control Big Tech, the banks, right, especially. That's the biggest part of it.
How they control the, you know, American law like American politics, you know, how they shape US foreign policy. All of this, inshallah, will be then dealt with in the next content talk because it's the logical, you know, continuation of this talk inshallah. So that will be part two. And lastly, we'll try to really illustrate how, again, Israel is really just a condensed version of Western civil Western hallucination. Right?
So thank you very much for joining us today. I hope that it was, Insha'Allah, Insha'Allah, beneficial for you that you, you know, maybe try to sort some things in your own heads. I really tried you know, we tried, I think, even the speakers to, you know, give you an objective overview of reality, of how things are. Again, just to reiterate the points that were said at the beginning by brother Shahid, it's about being just. It's about being truthful.
It's not about blaming people for what they did not do and not absolving them of what they did do. Again, we, you know, hope that this point reached. Yeah. You know, like, may Allah reward you with all good. That's the translation.
All of our listeners, to all of our beautiful speakers. I'm very happy that I can share this spot from here with you. So thank you for this opportunity. And, of course, thanks our main boss, brother Shahid. Yeah.
Without him, this would not be possible. So keep him in your prayers. Keep his family in your prayers. See you next week and in Europe.
تمّ بحمد الله